The Man on the Mountain

The Man on the Mountain

Pic: www.africaimagery.com

 

In her first feature for Wits Vuvuzela, Lisa Golden profiles Salvatore Serio, a healer in the town of Magaliesberg for over 40 years.

In north-west Gauteng lies the sleepy town of Magaliesburg.  The only visitors are tourists moving through to the various B’nB’s that lie in prettier parts in the mountain and truck drivers going towards Botswana.

And then there are the people who come from all over the country, and the world, to seek advice from Salvatore Serio.

Driving down a potholed road just past the city center, there are weather-battered petrol stations with glaring attendants, resentful to be standing outside on the rare occasion of snow in the province. After a cluster of shops advertising fairy ornaments and hot coffee, the winding road to Serio’s Healing Sanctuary begins. The trees running up the drive way look abnormally green compared to the dry cold surroundings.

This morning, Serio sits outside his consulting room, hot air rising from his mouth into the cold air as he pats the collection of dogs surrounding him.


His physicality is father-like

At the age of 75, Serio’s energy is that of a much younger man. His physicality is father-like, a large strong presence that fills the small rooms and offices that lead to his consultation room.

Although he has been in South Africa for more than six decades, his strong Italian accent and expressive hand gestures belie his heritage.

Serio holds intense eye-contact while he speaks and punctuates his speech with “You understand, hm?” and light jabs on your shoulder. He’s comfortable with placing his hand over your heart when talking about love, or running a finger across your head when explaining your thoughts.

 

Touch between strangers has been made taboo

His physicality is unusual in world where touch between strangers has been made taboo, however it is not invasive or uncomfortable in any way. His frequent repetition of that overused phrase “I love you” seems so genuinely heart-felt that it is difficult not smile and squeeze his hand back.

But the work Serio does in this quiet, peaceful place appears to be a lot more powerful than hugs and smiles. Serio’s reputation as a healer and psychic of sorts had kept him busy for the last 42 years, and he has consequently built a hospice in neighbouring Krugersdorp, and old age home and this healing sanctuary to advance his work.

He rejects attempts to define what he does as psychic, clairvoyant or fortune-telling.

“To me, its nature, you understand? I want to feel you, you have an aura. So I must enter your aura, your energy. When I have your energy, I know everything. Not psychic, or you feel vibrations, because we are one people, we remove the body and we love each other so much, you understand?”

How this bubbly Italian man ended up in Africa, let alone the small town of Magaliesburg is a tale in itself.

 

“When I was ten, I told my mother, my wife, she is in Africa”

“When I was ten, I told my mother, my wife, she is in Africa. I did come to Africa, I did meet my wife. I had never had a girl before. At the same age, hm, my wife told her friends at school that her husband was coming over from Italy.”

“We are like this, joo!” He brings his hands together and links his fingers. “You go to the right place, you meet the right person. We are 52 years married, and we are still like this,” he says, holding up his interlocked fingers.

Salvatore Serio grew up in war-torn Italy. As the only boy in his family Serio was unable to finish his schooling as he began to work to help support his family.

 

“He had a growth here, on his neck, and I cut it off with a blade”

“It was the best time of my life, because I remember how good it is to get some food, and now I get joy in giving other poor people food because I remember how good it is. I needed that to know.”

A turning point came when a hobo came in to his town, in need of assistance. Serio, his sister and his cousins helped wash the man with hot water. Whilst doing this, Serio saw a growth on the man’s neck.

“He had a growth here, on his neck, and I cut it off with a blade. All the rubbish came out, but then it started bleeding and the skin was hanging”

His sister and cousin told him that the old man would die and Serio would go to jail for killing the man. Serio spent the night praying that the man would be okay, and discovered in the morning that the man’s wound had completely healed.

 

“You have the devil inside you”

“When I showed my mother she said ‘you have the devil inside you’. From there I knew I had to do something, but I didn’t know why when people were sick I wanted to help them, and I could help them.”

It was soon after this incident that Serio was given an opportunity to come to South Africa to work on the mines. Serio proved a successful builder, a skill he had never studied formally.

Marisa Serio, his daughter, grew up with her Catholic father and Afrikaans orthodox mother. She remembers stories from when her dad ran a construction business, where he could pick up faults and problems before the quantity surveyors could work out what was wrong.

“My dad has developed a wonderful mind, where he can tap into the resources of the universe. He knows what he needs to know and applies it to what he does.”

It was this intuitive understanding of the world around it, and his ability to heal that led to him opening up the sanctuary.

Like any skill, Serio explains that what he does has taken year of practice and hard work.

 

Reiki healing

His consulting room is the definition of cosy, with warm arm chairs lining the sides of the room, and a seat not unlike a doctor’s chair to lie down on when he performs Reiki. While Reiki traditionally is the manipulation of energy without touching the body, Serio moves his hands up and down your body, pushing and squeezing different parts as he goes. Like his affectionate jabs while he talks, it does not feel like an invasion of personal space. When he placed his large, soft hands over my forehead and eyes, it felt incredibly peaceful.

While describing the many portraits of spirit guides on his walls, Serio tells of an experiences that shows the very powerful work he does at the sanctuary.

A desperate mother brought her eight-year-old son Antonio Gras to Serio. He had cancer of the stomach

 

When he lifted his hand the mark had transferred onto it

“He was green. The doctors had told the mother, maybe one month, but they can’t help him.” He placed his hand over a scar from the treatment, and when he lifted his hand the mark had transferred onto it. He asked them to come back the next week to try do more healing.

Serio points to a dark portrait of a pale, sombre man with dark eyes. His name is Peter Angelou, a spirit guide of Serio’s.

When the mother returned, her son walked into the room. “The mother tells me, that one, he came. He came in the night and said ‘I want to take the goggo out of your stomach.” Serio’s smile as he tells of Antonio’s four grown children shows the extreme pleasure and joy he takes in explaining this phenomenon.

While extreme illness and depression are some of the more serious reasons people seek out Serio’s guidance, the everyday burdens of love, loss and hope for the future is the more common guidance people are seeking. Such personal and emotional information is shared with ease as Serio pick up issues.

 

Dominated spiritually by the Afrikaans Orthodox church

Serio is against giving negative messages to people about their past or future, but prefers to tell the people to “pull yourself together” and “think right, be positive.”

“I must see the good in you, I must see the love. I mustn’t tell you bad things, because it gets more power,” says Serio sternly.

Serio’s work natural draw criticism , especially in a town so long dominated spiritually by the Afrikaans Orthodox church, the NGK. Marissa describes growing up in such a small town where her family’s spirituality was not accepted by some parts.


“They were afraid of what my dad was doing”

“People are better now, and are more open-minded. In the beginning years, it was tough. Especially the Christian churches, and very rigid philosophies, they were very afraid of what my dad was doing. And judged it a lot without really exploring it properly. We were often rejected and judged.”

Marisa helped run the family hospice, where she came against resistance to people who were scared of her “different connection to God.”

“Our family philosophy was that this is not something we fight about, or try convince someone about. This is a way of life you find for yourself. We’d rather try to see the divinity in every body, and try to speak to that divine part.”

 

Christianity mixed with unconventional spirituality

Up the road from the sanctuary, I meet a woman named Tracey McMahone, whose own life has been changed by Serio and the healing sanctuary.

McMahone described her harsh divorce and loss of self that drew her to Serio in search of healing. Her eyes are bright and energised, and between them lies a Hindu bindi that covers a permanent bindi that McMahone tattoed on herself.

“He taught me that Tracey needs to be fed, Tracey needs to be clothed, Tracey needs to walk around with tattoos and shaved head if she wants to, and as long as she’s happy, she’s happy.”

Tracey embodies the mixed spirituality of many of the residents of this town who have come to Serio; Christianity mixed with unconventional spirituality.

Marisa explained the phenomenon as changing time in history where people were changing their conventional understandings of what it means too have a relationship with a higher power.

“There’s an awakening in humanity to realise, hey, wait a minute, this box is too small to fit God in.”

 

“You have the right to enjoy life”

Back in Serio’s warm, cosy room, it seems that in all his stories and conversations, he always comes back to one point; love.

“My sweetheart, the reality is I have a feeling. I work for this gift. I want to touch you, I want to know what you need. But not always for a cure. You have the right to enjoy life, you have the right be happy, you have the right to cry, you have the right to be poor, you have the right to be sick.”

“But you can change everything you want, by, you see,” he pulls my ribcage up with one hand on the back and one on the front, “you understand, hm”, he smiles, “Breath life.”

As he waves me goodbye I notice that his middle finger on his right hand is missing from the second knuckle down.

It seems such a strangely human disfigurement on such a spiritually complete person.

 

 

New Law for Lawyers

Students feel that the poor should not be used as “guinea pigs” for law graduates.

Students for Law and Social Justice (SLSJ) held a debate between UJ and Wits students about the pro bono clause of the Legal Services Bill. The clause says graduates must do pro bono work for a year after graduating with law degrees.

Sbu Mdluli, a UJ student, said the issue of poor communities not being able to access legal services has been a thorny one and is a result of South Africa’s history. Mdluli said he was against poor people’s legal woes being used as a way for law students to practise their skills.

“We want proper justice for all from qualified lawyers who will not use the poor as guinea pigs.”

He also argued that being made to work without being paid would make law graduates less passionate about their work.

Erica Emdon from ProBono.Org said community service should be voluntary but the Bill made it compulsory. She, however, felt voluntary work would benefit the student and the organisation being served.

“Community service would expose the student to a side of life they have never experienced before. It also provides extra capacity that does not have to be paid for by the organisation.”

Emdon said supervision and mentorship would be essential during community service to alleviate fears of unqualified lawyers being “let loose” on poor people.

Wits final year law student, Anastasia Okai-Brown, was upbeat about the possibility of community service.

“Community service would be a foot in the door. I would meet people who know other people, and network,” she said.

According to News24, Minister of Justice and Constitutional Development Jeff Radebe said the Bill is a landmark towards improving access to justice among the country’s poor communities.

The Wits Law Clinic, one of the biggest in the country, offers a compulsory practical course for the university’s final-year law students. It also provides opportunities for graduates to do their articles.

The two other universities with law clinics, University of Cape Town (UCT) and the Mandela Metropolitan University (MMU), also have compulsory practical courses as part of their law degrees.

If the Bill is enacted it would add more pro bono work for law graduates from these schools.

SLJS public relations officer Tinyiko Mbentse said they were not in support of the Legal Services Bill as a whole, but do support certain concepts within the Bill such as community work.  “We see community service as a way to train students and diffuse legal knowledge into society,” Mbentse said.

One problem with the Bill is the possibility of students not being paid for that year. Mbentse said SLJS is researching medical and engineering paid community work and could suggest it be used as a possible framework for legal community work and stipends.

charlotte@witsvuvuzela.com

nandi@witsvuvuzela.com

Published in Wits Vuvuzela 25th edition

Wits Pride Week 2012 starts Monday

The annual Wits Pride Week kicks off at Wits University on Monday 1 October. 

PRESS RELEASE:

For the past 18 years South Africa has been making great strides to erase the legacy of apartheid… but what about sexual apartheid?

People from all sexual orientations experience this every day, but not many verbalise their stories.

“Stop Sexual Apartheid”

This is about to change, as the University of the Witwatersrand revs up once again to hosts Wits Pride 2012, the week-long dedication to merge the diverse personalities, sexualities and sexual preferences at Wits.

This year’s offering will also be a testimony to the transformation over the years at Wits as the University celebrates Wits90, the year-long celebration of Wits’ 90th birthday.

The 2012 Wits Pride Week kicks off on Monday, 01 October 2012, portraying the theme “Stop Sexual Apartheid” in various vibrant and creative ways. The main aim is to educate about the injustices of past discrimination, and what we now discriminate against, emulating such oppression.

Hosted by the Wits Transformation Office, Activate, the Gay and Lesbian Archive (GALA), Wits Student Affairs and Wits International Office, Pride Week 2012 hopes to involve all people whether they identify as lesbian, gay, bi-sexual, trans, intersexual and asexual (LGBTIA) or not.

Wits Pride 2011. Pic: Wits Vuvuzela

 

Anti-homophobia campaign

Wits Pride 2011. Pic: Wits Vuvuzela

In a program bigger and better than any of its predecessors, the Wits Pride anti-homophobia campaign Week will join hands between students and those supportive of LGBTIA issues to show their pride and also to remember the struggle the LGBTIA community has faced in obtaining their rights.

A jam-packed programme which will exhilarate your senses, give you an opportunity to live out your fantasies and make your voice heard against sexual apartheid, will take place until Friday, 5 October 2012, and promises a wealth of sun, fun, education and celebration.


“Internal homophobia, biphobia and transphobia”

“This year’s Pride campaign sees a larger engagement with both the student and staff populace and this is a clear indication that Wits Pride is for all people at the University. The theme of this year’s Pride speaks to the need to address the phenomenon of internal homophobia, biphobia and transphobia.

These issues do not often come to light, and this is a golden opportunity to address them whilst educating around them,” says Anzio Jacobs, Project Manager for Wits Pride 2012.

“Most outrageous and daring outfits”

The colourful celebrations kick off on Monday, 1 October 2012 with the traditional Wits Pride march where everyone is encouraged to come in their most outrageous and daring outfits possible and join in.

This is coupled with the wrapping of the iconic giant bluegum tree on the Gavin Relly green on West Campus in the colours of the LGBTIA flag.

The rest of the week will see the unveiling of art installations on different campuses, teamed with exhibitions, film screenings and lectures and the opening night of the third edition of the thought-provoking and controversial theatre performance FMQ.

Seen at Wits Pride 2011. Pic: Wits Vuvuzela

The pièce de résistance will be the Pride-Wits90 celebrations for all staff members on the Library Lawns, where the celebrations will come to its pinnacle after a week of making merry while having fun and an educational experience.

For more information visit the Wits Pride homepage or join us on Facebook or follow @witspride on Twitter.

 

 

Ntando gets her crown after all

NTANDO GETS HER CROWN: Wits beauty Ntando Kunene took
home the Miss Mamelodi Sundowns crown and R70 000 last weekend.
This after she lost out in the Miss Earth South Africa finals in August.
Photo: Ntando Kunene

Wits’ own Ntandoyenkosi Kunene may have missed out on a placing in the Miss Earth South Africa last month, but she has achieved success in a pageant closer to home.

Kunene was crowned Miss Mamelodi Sundowns Gauteng on Saturday, and walked away with R70 000. The third year education student went for her first audition last Thursday, which took place at the Southern Sun Pretoria.

“It was a long day but also very exciting,” said Kunene. “We were told that the ladies that make it through will be contacted between 7 and 8pm on Friday. 7pm passed and 8pm passed … I only got the call at 9.30pm, which I was ecstatic about.”

“What they were looking for, exactly, on the day, I’m not sure. But whatever it is I’m honoured to say they found that in me.”

Kunene will now participate in the national competition, in which judges will choose the overall winner. The national Miss Mamelodi Sundowns will receive R200 000 and a Honda CRZ.

Kunene, however, is happy with her R70 000. “Wow what do I do with R70 000? That is a lot of money for me. I will firstly spoil my parents and siblings just to thank them for the endless support they have been showing me, [I will be] saving some and giving some money to a charity in my home town. And not forget myself!”

Of her Miss Earth experience, Kunene said she was disappointed not to have been placed. “With things like this, I believe that it is written in the stars who wins and on that day. My name was not amongst those stars.”

Related articles: Witsie in the running for Miss Earth SA