COMPETITION: So you think you can sign?

For the third year running, the Wits Language School (WLS) is hosting a South African Sign Language (SASL) song translation competition where R7500 is up for grabs.

This competition is in honour and recognition of Deaf Awareness Month which falls in September.

The aim of the competition is to raise awareness of deafness, as well as to encourage deaf and hearing persons to work together.

The competition closes on 27 August 2014.

Eligibility: The competition is open to anyone resident in South Africa – individual or group performances, both hearing and deaf. There is no age restriction.

Competition entry: Being part of it is easy – all you need to do is select any English song, perform it in South African Sign Language, record the performance then share it with us on YouTube!

More information: www.witslanguageschool.com/soyouthinkyoucansign

 

 

More than a merchant, more than a migrant: A look at Chinese traders in Johannesburg

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What do we really know about small Chinese businesses in Johannesburg? We might think of red lanterns, black-bean pastries, herbal teas, doll-like chiffon dresses and a fat, golden cat with a metronome paw. We delve a little deeper and speak to Chinese business owners about their struggles to fit in – and their struggles to get out. By Caro Malherbe.

Johannesburg is home to a vast number of small Chinese businesses. Crown Mines, Cyrildene and various China Malls around the city are recognised as a nexus for all small Chinese traders.

Generally offering a good deal, not many have explored how they came to be here. Chinese traders have a distinctive way of managing their money.

Not entirely integrated into the South African banking system or the tax system, Chinese business owners feel targeted and unsafe in this country.

The history of the Chinese trader 

Alexander Chou is a Taiwanese diplomat at the Taipei Liaison Office of South Africa. Speaking with a slight American twang, he paints a picture of the unhappy Chinese merchant in South Africa.

“Even today there is a large group of Chinese in Johannesburg waiting for more gold to be found, wanting ‘to make it big’.”

Small Chinese businesses developed when independent Chinese immigrants started coming to South Africa in 1870, says Chou.Unlike indentured Chinese slaves who were forced to work for a fixed term and salary in the mines, these independent immigrants were prohibited from obtaining mining contracts so they turned to trade instead.

During a more recent wave of immigration, Steve Yeh arrived in South Africa with his family in 1991 when he was 10. His uncle’s family had already settled in Johannesburg and was convinced that more gold would be discovered.
Chou confirmed this by saying that even today there is a large group of Chinese in Johannesburg waiting for more gold to be found, wanting “to make it big”.During apartheid Chinese traders were affected by the Group Areas Act of 1950 and forced to operate from areas designated as “non-white”. These small businesses catered exclusively for the black community.

Chinese traders have been part of the city of Johannesburg for generations but many still feel they will return to China one day. Photo: Dinesh Balliah.

Chinese traders have been part of the city of Johannesburg for generations but many still feel they will return to China one day. Photo: Dinesh Balliah.

Although apartheid has been officially over for almost 20 years, Chinese traders still seem to be separated from the rest of Johannesburg, choosing to do business in specific areas.

Yeh works as a general manager and head of security at China Mart in the Crown Mines area of Johannesburg. He is a South African citizen but desperately wants to return to Taipei, Taiwan, with his wife and child.

“Asians are not safe in this country,” Yeh says. He feels that Chinese people are specifically targeted by criminals in Johannesburg.  “It’s because we don’t like banks.”

The miserable merchant

According to Chou, Chinese traders do not plan to stay in Johannesburg forever. He says, if there is one thing to understand about the Chinese, it is that they are not scared to face hard times. Most Chinese put a great emphasis on education and working hard for their families, unlike other cultures.

“They will live off vegetables for the rest of their lives, to be able to afford a good education for their children. White people are so selfish. They will never sacrifice anything. They will never give to their brothers and sisters. Each and every one lives for themselves,” he says.

The honorary white

Skilled Taiwanese traders came to South Africa in large numbers between 1970 and 1990. South Africa saw Taiwan’s potential to help increase foreign investment and provided incentives to start up manufacturing companies in the rural and industrial areas of Johannesburg. This also helped the apartheid government keep non-whites out of urban Johannesburg as the Taiwanese businesses provided jobs for them outside the city.

These Taiwanese traders were given “honorary white” status. They were exempt from segregation legislation. The benefits did not seem to last long, though, as many Taiwanese immigrants later decided to leave.

This was due to the lack of job opportunities, the increase in crime, difficulties with South African labour legislation and strict laws on importing goods. In 1998 South Africa also officially recognised the People’s Republic of China, which created a strong economic relationship between the two countries, yet subsequently alienated people of Taiwanese origin.

“They [Taiwanese immigrants] were so well skilled, but they couldn’t find jobs. The unions did nothing to protect them and the South African government flushed away their investment like one flushes a stool,” Chou says.

Yeh explains the Taiwanese attitude towards government officials: In Taiwan, if someone doesn’t get an answer within 15 minutes of inquiring at official state institutions, the head of the department will have a big problem, “to the point where he might even be asked to step down. We as citizens pay your [government officials] salary. If you are not capable then you must step the hell down!”

Avoiding tax

Yeh says Chinese merchants do not trust the South African government. They do not want to pay tax or be “on the record”.

Almost all of the small business owners in Cyrildene only accept cash. Yeh says small Chinese businesses are “barely getting by” and they do not want to have to pay extra for bank charges. Instead they choose to have a substantial amount of cash on hand daily which makes them “easy targets” for robbery, says Yeh.

China Mall in Crown Mines is a hub for Chinese wholesalers. Surrounded by containers, it is where most Chinese small business owners come to purchase goods in bulk for their stores in other areas of Johannesburg.

“I have to stay here, thanks to your home affairs.” 

“A family that comes to Johannesburg to make money doesn’t want to lose money by becoming involved in the tax system when they know it is all corrupt,” says Frank Zhang, a restaurateur and clothing shop owner.

Zhang explains that when traders come to China Mall to purchase goods, they are spending hundreds of thousands of rands in cash at a time. “There is no way they will swipe for that and lose money from the bank charges.

“Of course this makes them vulnerable to crime because then criminals know they have large amounts of cash on them. That is why many people will live behind, or very close to, their business,” says Zhang.

Recognised, registered and taxed

It is not only bank charges that prevent Chinese traders from making use of bank services. Like Yeh, who says he still has not received his South African passport, which he applied for 15 years ago, many Chinese traders have a non-resident status. “I have to stay here, thanks to your home affairs,” says Yeh.

This makes opening a bank account difficult and further removes Chinese traders from the South African business network.

Chinese traders tend to avoid the formal banking system in South Africa preferring to operate on a cash-only basis. Photo: Dinesh Balliah.

Chinese traders tend to avoid the formal banking system in South Africa preferring to operate on a cash-only basis. Photo: Dinesh Balliah.

According to Anile Hlalukana from the South African Revenue Services (SARS), a small Chinese business owner can only be taxed if they are registered as a sole trader with SARS.

To make use of card machines, they would need a business bank account and the only way to get one is to be registered as a business with SARS.

Alycia Jacobs, a business banker at Standard Bank, says as long as someone is receiving a monthly income in South Africa, foreign or not, they have to be taxed.

“Where does the money go if they don’t have a bank account? Are they sending it abroad? Are they keeping it in their homes? They must have an account.”Zhang says some small Chinese traders register their businesses under the name of a company to get a tax number.

This company will usually be associated with a freighting or shipping firm. Traders can then open a bank account for their business which they use “for show” as all major money transactions are done in cash only.

Unhappy in Johannesburg

For the most part, Chou believes Chinese and Taiwanese people living in Johannesburg live unhappily. He says crime is rife, unions do not protect them and, if they study and become professionals, there are no jobs for them in South Africa.

“Sacrifice for the betterment of your family is part of the Chinese spirit.” 

Chou says: “Since this country has managed to deter all Chinese and Taiwanese manufacturers, some of the manufacturers decided to settle down and become importers. They know the language, and it’s easier than trying to get into the industrial division here.”

South Africa is my home

Zhang sees himself as part of a small percentage of the Chinese in South Africa who have made this country their home. “Every country has its problems and there is crime everywhere. I laugh when they try to rob me.”

Both he and his wife are from northern China. Their eight-year-old daughter is the only Chinese pupil in her school and, according to her dad, she is excelling academically and does not have any problems socially. Zhang has bought a house in Bramley, a suburb of Johannesburg, and is very happy with his job.

Yeh feels differently “You have to consider where a person comes from to understand why they feel the way they do about being in South Africa.

“Northern China can be compared to a Zulu homeland. So do the math, what is better? If you come from a shitty place, you will love it here in South Africa.  If you come from Shanghai, this place is a shithole.”

Self-sacrifice

“Have you ever been in poverty all your life? Have you ever been so hungry that your hands shake automatically? Where you wake up in the next morning and think: ‘Hmm, I just made another day’? Well, the fat guy sitting in front of you used to be in that situation.

For us, sacrifice is a virtue, something to be proud of. Something you don’t enjoy, but something that you have to do. Sacrifice for the betterment of your family is part of the Chinese spirit,” says Chou.

Yeh agrees that it is part of the Chinese culture to suffer in silence in the hope that your children will have a better future. “Up until the age of 30 we are living for ourselves. After that we get married, we have kids. That is when the weight of our responsibility shifts.

We don’t live for ourselves anymore, our kids come first. Our children are the ones who will carry our family name. They are the ones who will carry on what we leave behind,” he says.

Chou explains the Chinese philosophy on work. “The Chinese and Taiwanese alike work hard, they will do anything to make money. They will sacrifice their family life and their joys.”

He says he knows of a family in Cyrildene who owns a small supermarket. The five family members live together in one room behind their store. They share one toilet and use a bucket of water to wash as they do not have a shower or bath. The family sleeps on a double bunk bed with the parents at the bottom and their two adolescent children and 32-year-old cousin on top.

“To the Chinese, these are mere hardships to go through to taste the fruit of success. In your eyes it is suffering but to them it is living. They will sell anything, all in one store, as long as they can make a profit,” says Chou.

Gordon Lee came to Johannesburg and started a nursery called Golden Rod, which has grown over the years to the point that its net value is currently R15-million.

Lee has two children who went to university in South Africa and are both very successful in their respective industries. Because jobs are scarce, he says, his son moved to Australia to work as an engineer and his daughter moved to England.

He has no family in South Africa but closing up shop to be closer to his children is virtually out of the question for him.

“The reason I stayed on is, if I close it up, I will lose everything,” Lee says.

The business of family

Simon Hong, a curtain and bedding store owner at China Discount Mall in Randburg, says he sends money to his parents in China every month. “When that money arrives it is a sign that everything is well and good and that you are thankful to have been brought up in a way where you can be a successful business owner.”

Eva Lang and her husband own a small Chinese business in Cyrildene. She lives in South Africa with her six-month-old baby and manages their family business while her husband lives in China. Her husband sees Lang and their child twice a year when he comes to South Africa to monitor the progress of his business.

Chou explains that this kind of lifestyle may not be ideal and can cause strain on family life, but it is part of the Chinese culture to have a “spirit filled with hope for the tomorrow”.

“Often the reason they stay is that they believe they have little or no choice.”

“There are many people in South Africa who are poverty-stricken and live under the worst circumstances. But they are at least in a community, with their loved ones,” says Chou. The reason the Chinese do not mind going through hardships is because they live in the hope that things will get better – unlike South Africans, who don’t see their future improving, according to Chou.

Today, some Chinese small business owners in Johannesburg may be unhappy with their situation but there seems to be very little they can do to get out of it. Often the reason they stay is that they believe they have little or no choice. Whether they are suffering or embracing South African culture, they just want a better life for themselves and their children.

Chinese culture, their traditions and history influence the way they do business. Chou strongly believes that other cultures can learn a lot from the Chinese and what they prioritise in life. Although they emphasise financial success, their professional goals also lie in education.

Small Chinese traders are part of the community that makes Johannesburg the diverse city it is today, a city that houses many different cultures, each with its own story of how they came to be here. It is these merchants and migrants who are often overlooked and whose stories make Johannesburg distinctive.

[hr]

This feature was originally produced for the 2013 in-depth project of the Wits Honours in Journalism class. See more here.

A system waiting to be corrected: How ‘corrective rape’ is approached in South Africa

By Lebogang Mdlankomo

It was early evening in February 2010 when Lungile Dladla and her friend decided to take a shortcut home, across a patch of veld not far behind a local primary school.

Dladla, who is openly lesbian and known in her community as such, had visited a friend on the other side of town and was headed home.

“It felt too quiet but we carried on walking,” Dlada remembered.

A man passed Dladla and her friend, walking in the opposite direction. He was wearing a grey hoodie, and seemed like a regular person from the neighbourhood. But, after passing them, he covered his head with his hood and his mouth with a floral cloth. With most of his face concealed, he pulled a gun on the two women and ordered them to walk to a specific spot in the veld.

Dladla recalled that the place looked as if it was used regularly, and that the man seemed familiar with the space.

This was his lair. A place he took all his victims.

“You know how long thatched grass is? Well this area had a section where the grass was flattened out,” she said.

This was his lair. A place he took all his victims.

After undressing both of them, he blindfolded Dladla and tied her up. He raped Dladla’s friend, and then her. The attacker did not have enough rope to tie both women at the same time. He tied each of them in turn while he untied the other and raped her.

“It was the kind of rope normally used to tie up livestock with,” said Dladla.

All I could think was: I wish I could vanish or die before this guy gets on me.

Dladla’s friend tried to negotiate with their attacker, saying she would give him money if he let them go. When he refused she asked that he at least use a condom before raping them, but he said the only thing he wanted was to “take the lesbian” out of them.

“All I could think was: I wish I could vanish or die before this guy gets on me,” said Dladla.

When the rapist was done, Dladla heard him making his way out of the bushes. From a distance, he shouted that the two women could leave. Dladla’s attacker had kept her and her friend in the bushes for four hours.

After finding their way out, Dladla convinced her reluctant friend that they should go to the police station. When they arrived to report the rape, the police were only interested in attending to Dladla’s friend because she was dressed “like a girl”.

It was not until a former schoolmate, who worked at the police station, confirmed Dladla was a female that the police were willing to take her statement too. The women managed to open a case against the serial rapist who had been operating in the area, but it would take 18 months before Dladla’s case went to court.

Endangered

Dladla is one of the few survivors of what has come to be known as “corrective rape”. The term was coined to describe hate crimes based on sexual orientation, in which a lesbian or gay person is raped or assaulted with the aim of “changing them back” to a heterosexual status.

Most documented instances of corrective rape and similar hate crimes against lesbian, gay, bisexual, transgender and intersex (LGBTI) people involve serious physical abuse and even death.

After the murders of Eudy Simelane, Zoliswa Nkonyana, Salome Masooa, Sizakele Sigasa and Thokozane Qwabe – all women allegedly killed because of their sexual orientation – gender and justice activtists, and local and international media, have come to label the growing accounts of corrective rape as a uniquely South African epidemic.

A paper by Lorenzo Di Silvio, published in the Georgetown Law Journal, stated that gay women targeted for corrective rape were more likely to find themselves isolated, with little support, and were generally vulnerable.

Though official figures do not account for corrective rape, broader trends also show that in South Africa black lesbian women are disproportionately at risk of discrimination from both their families and their communities. However, to date, there hasn’t been any provision made in the South African judicial system to prosecute such crimes specifically as hate crimes.

One of the few advocacy programmes working for the rights of lesbian women in townships is the Forum for the Empowerment of Women (FEW), which works with local government and law enforcement agencies to raise awareness about issues affecting LGBTI people within their communities.

FEW programmes director Phindi Malaza said the majority of the constituency was people living in townships, because those were the people who “experience[d] a lot of violence” compared to those living in suburbs.

Dladla, for example, lives in Kwa-Thema, an Ekurhuleni township on the East Rand near  Johannesburg, where a number of corrective rape cases have allegedly taken place. Though Dladla says people in her neighbourhood are open and accepting of her lifestyle, there are certain areas known as corrective rape hotspots. She singled out “Swazi” section, where she was raped, and “Etwatwa”, both regarded as dangerous areas for lesbians.

It’s all in the numbers

A 2010/2011 report by the South African Police Service (SAPS) stated that the total reported sexual offences in the country had decreased by 3.1%.

The detailed report, which does not separate out the different types of rape – such as stranger rape, partner rape, incest and male sexual abuse – shows that during the reporting period, reported sexual offences had decreased from 68 332 [in the previous period] to 66 196.

But LGBTI organisations say that corrective rape is on the rise. “With stats, it’s very difficult because the cases we know of don’t mean those are the only cases,” said Malaza.

Malaza believes the toll of people murdered because of their sexual orientation stands at eight to 10 in the first five months of 2012. She explained that some deaths and hate crime incidents were only discovered after the incidents had made it into the news.

While a member of FEW was investigating the brutal murder of gay pageant winner and activistThapelo Makhutle in the Northern Cape earlier this year, the organisation was told of another murder of a lesbian in the area, an alleged corrective rape incident.

Malaza said this showed that a number of incidents were still happening but not officially captured.

Just days before Joburg Pride took place early in October 2012, the body of lesbian Desiree Ntombana Mafu was found in the Roodepoort cemetery near Dobsonville in Soweto, also presumed to be a victim of corrective rape.

The reality is that in South Africa there has only been one precedent-setting case, in which the hate crime element was incorporated in the sentencing of a rape or murder trial.

Criminal intent

Only a fraction of suspected corrective rape cases are prosecuted – and Dladla’s rapist was not charged for raping her because of her sexuality.

During the trial, she was asked if she could identify her attacker, to which she replied “yes”. The rapist was then asked to plead.

As her attacker pleaded guilty to rape and the court accepted his plea, the hate crime element was not considered as the intent when he was sentenced, she explained.

The rapist was convicted on 11 accounts of rape at the Benoni Magistrate’s Court. One of his victims was an 11-year-old girl – from the school situated opposite the veld where he took most of the victims.

On April 28 2008, Eudy Simelane, a 31-year-old lesbian from Kwa-Thema was killed on her way home from a bar. A forensic report showed that she was stabbed 25 times in the face, chest and legs and was also raped.

The sentencing of Simelane’s killers in September 2009 was central to bringing attention to attacks against lesbian and gays in the country, but Judge Ratha Mokgoatleng did not establish sexual orientation as a motive for her death.

The only current conviction which specifically recognises sexual orientation as the cause of violence was obtained in February this year, when four men were convicted of stoning and stabbing 19-year-old Zoliswa Nkonyana to death in February 2006. The group of men had pursued Nkonyana and beaten her because she was openly lesbian.

In her ruling, Magistrate Raadiyah Wathen said she believed the brutal killing of Nkonyana was fuelled by hatred. It was the first time discrimination based on sexual orientation was named as an aggravating factor in a South African criminal trial.

Protection and legal services

The LBGTI community feels that the discrimination they face is not being addressed by the criminal justice system. Founder of Lawyers against Abuse and Wits Law Professor Bonita Meyersfeld said this was because “any legal developments happen in a very staggered way”.

She said victims of corrective rape often did not receive justice because “a lot of them [rapes] are taking place in under-resourced, rural or far-flung jurisdictions”.

Meyersfeld believes there is also a level of ignorance about the prejudice related to sexual orientation and how the law should respond to that prejudice. “Judges are scared and do not want to been seen as advancing an agenda, therefore there is a prosecutorial and judicial deference to the status quo,” Meyersfeld said.

LGBTI organisations and the South African Human Rights Commission have now rallied together to ensure that the criminal justice system effectively recognises hate crimes and corrective rape as separate categories.

The Hate Crimes Working Group has compiled mediation systems to assist in addressing hate crimes in South Africa. These include the reform and policing of hate crimes, improving the judicial response to hate crimes and developing improved monitoring of such cases.

In May last year, a task team was commissioned by the Department of Justice and Constitutional Development to create legislation that addresses hate crimes. The team, including representatives from the judiciary, SAPS, Social Development and LGBTI organisations, will be involved in developing a legislative intervention plan and public awareness strategies.

Malaza, who is part of the team, says they will evaluate “existing legislations instead of coming up with new laws. Instead of coming up with another policy, let’s review the existing ones and see why they are not working”.

The police don’t understand the idea of someone being a lesbian.
Law enforcement not clued up

Dladla’s case – and many others highlighted in the media – follow a similar pattern. Members of the LGBTI community say SAPS officers do not deal with reports in a tactful manner, adding that statements taken down by police officers rarely exceed a page and are often not detailed enough to be used effectively during a criminal trial.

Lovey Mbongela*, a lesbian from Unitas Park in Vereeniging, said: “When you go and report such a case they think you brought it upon yourself – and they don’t follow it up. There is no justice in South Africa when it comes to lesbians.”

“The police don’t understand the idea of someone being a lesbian,” added Zama Mdluli* from Alexandra.

Dladla said she was quizzed about her sexuality and sex life for 45 minutes before the rape matter was handled.

Human and LGBTI rights attorney Mpho Nefuri said: “Police services need to be conscientised on these issues.”

Nefuri is currently representing a lesbian couple who were allegedly assaulted by three security guards in the Carlton Centre because they were kissing in public. She said the police are not trained to assess merits, and this contributes to victims being discouraged from reporting cases.

Professor Meyersfeld says she advises her clients not to go alone to the police station. “It’s the most unsafe place you can go to after a rape.”

 It’s the most unsafe place you can go to after a rape. 

Meyersfeld believes that police officers are not sensitive to the idea of different sexual orientations and homophobia.

Dladla’s case was “closed” by the SAPS, who also failed to communicate with her, and was only re-opened – and transferred to another police station – after Kaya FM newsreader Nomzamo Khumalo assisted Dladla with enquiring about the progress.

There are a handful of organisations that offer their services to help victims access justice. The Agisanang Domestic Abuse Prevention and Training (Adapt) in Alexandra has “criminal justice co-ordinators that assist victims of rape, regardless of their sexual orientation, who have been victimised at police stations”, said assistant co-ordinator of the men’s programme, Thapelo Rahlogo.

The organisation offers support to victims through the justice process – from the point of laying a charge, to helping them understand the details of a trial.

Perhaps if Dladla had had the opportunity to get help from an organisation like Adapt, justice would have been served much quicker.

Dladla said it was disappointing to see how the SAPS and government were not proactive about hate crimes against LGBTI. “Maybe one needs to be lesbian and a rhino so that something is done!”

[hr]

This feature was originally produced for the 2012 in-depth project of Wits Honours in Journalism class. 

SCIENCE INSIDE: The cable theft bi-election

As the lights keep going out in offices and households, cable theft gangs across the country continue to pull up the metal and sell it for scrap. We are going to take the opportunity to talk about the science around electricity.

The Science Inside is produced by Paul McNally, Anina Mumm, DJ Keyez and Lutfiyah Suliman for The Wits Radio Academy, with funding from The Department of Science & Technology. The show looks at the science inside major news events.

Tune in live to Vow FM every Monday at 6pm.

If the full podcast does not load automatically, please click here.

 

SCIENCE INSIDE: Mosquitoes, malaria and genetic engineering

Can we rid the world of mosquitoes? Should we? Genetic engineers recently reported the creation of mosquitoes that produce over 95% male offspring.

In this episode, we explored what would happen if they were released into the wild, and we looked at South Africa’s pioneering successes in the fight against malaria.

The Science Inside is produced by Paul McNally, Anina Mumm, DJ Keyez and Lutfiyah Suliman for The Wits Radio Academy, with funding from The Department of Science & Technology. The show looks at the science inside major news events.

Tune in live to Vow FM every Monday at 6pm.

If the presentation does not load automatically, please click here.

A history of non-racialism – in conversation with Ahmed Kathrada at Wits

kathrada

Ahmed Kathrada. Photo: Wits Vuvuzela

Ahmed Kathrada and Achille Mbembe will be in coversation on “A History of Non-Racialism in South Africa.”

This event launches the 2014 Johannesburg Workshop in Theory and Criticism (JWTC). The theme of this year’s JWTC is Archives of the Non-Racial. A mobile workshop, it will travel from Johannesburg to Mbabane in Swaziland, Durban, Ginsberg in the Eastern Cape, and Cape Town. For the full programme, see here.

ALL PUBLIC EVENTS ARE FREE AND OPEN TO ALL

Date: 29 June 2014

Time: 09:30-12:00

Venue: WiSER Seminar Room, 6th Floor, Richard Ward Building, East Campus, Wits University

Contact Najibha.Deshmukh@wits.ac.za to reserve a seat.This will not, however, guarantee a seat. Seating will be allocated on a first come, first serve basis.

WORLD CUP 2014: Looking for somewhere to watch the games in and around Wits?

World Cup mascot Fuleko will become a familiar sight in the coming weeks of the tournament. Graphic: FIFA

World Cup 2014 mascot Fuleco. Graphic: FIFA

The 2014 Fifa Football World Cup kicks off tonight with hosts Brazil taking on Croatia at 10pm. Wits Vuvuzela has confirmed that screenings of the matches will take place at the following venues in Braamfontein:

The venues will screen games during the day and at night.

Most of the bars and restaurants along 7th Avenue in Melville will also open their doors to soccer fans:

Many of these places are having specials on drinks and food throughout the  month of the World Cup.

The Stanley Beer Yard, in 44 Stanley will also screen all of the games at night and stay open till late.

But this year’s hotspots for students and fans are the Biccard Street and De Korte Street (just outside the Easy Hotel) big screens.

Both were “mini” fan parks during the 2010 World Cup and Southpoint management hopes to see the same interest this time around.

Finally, all Wits residences, on and off campus will be screening the games. The Wits Postgrad Club will also screen all games for the enjoyment of staff members, postgraduates and alumni.

For the full match schedule, visit the official Fifa website. For daily screening times, visit the SABC website. On Twitter, follow #WC2014.

SCIENCE INSIDE: The best of the Science Inside

This week the Science Inside celebrates its 16th show by looking back at some of the best interviews and stories from the last few shows. Uganda’s ban on homosexuality, a way to study space if you’re blind,  an update on those still obsessed with the Oscar Pistorious trial and the “Rising Star Expedition”, which looks at the famous fossil-finding excursion.

If the podcast does not load automatically, please click here.

SCIENCE INSIDE: The 2014 Fifa World Cup

This week’s show looked at the science inside the 2014 FIFA Soccer World Cup. The players, the stadiums, the health and injuries of this incredible event. We’ll take you back to our own world cup experience in 2010 and explore some of the technologies that will be used for the first time in this year’s world cup, in Brazil. What does it take to build a stadium and why is mexican beef bad for footballers? We’ve also got a bit of a shocking story about a TB clinic in Jo’burg.

If the podcast does not load automatically, please click here.

SCIENCE INSIDE: The controversies of fracking

Hydraulic fracturing, known as “fracking” is the process of drilling out natural gas from rocks. In this week’s show, the team went to the Karoo in the Eastern Cape to involve farmers, journalists and scientists on the issue of fracking. Mohair farmers are worried about their drinking water being destroyed. Shell (and the government) are seeing massive cash potential. And the scientists are staying typically non-committal. We dig it all up, chuck it at the wall and see what sticks.  

If the podcast does not load automatically, please click here.