SLICE OF LIFE: Whose body is it anyway?

I recently discovered a Facebook group called “I regret having children”. It’s a group where parents anonymously post about how they regret their (often unplanned) pregnancies and how much children have ruined their life. I had left the group absolutely certain that, at least for the next 10 years, I do not want to have children and began considering long term birth control like the Intrauterine Device (IUD). Yet, when I explained this, I was met with, “but how can you know? What if you meet someone in the next few years and they want kids?”

At the time I dismissed it, along with all the laughs I received from older people when I explained my stance. They gave me knowing winks, as if saying, “sure honey, wait a few years and then get back to me”, before asking what my hypothetical future husband would think. I then slowly began to realise how universal the attitude is.

The first realisation came when a family member described to me how she had gone to a government clinic for an IUD. She arrived only to be asked by a nurse what her future husband would think and got pressured into getting a Depo Provera injection because, according to the nurse, giving her an IUD would be a waste of government money as she would just come back to take it out in two to three years after she’d met a suitable husband.

The second came when in America, reproductive rights, which had seemed like a settled debate after Roe v Wade (1973), were thrust back into public discourse due to policy and legislative changes which threatens to roll back funding for clinics like Planned Parenthood. This has created a ripple effect felt by women in developing countries, where Donald Trump’s Global Gag Rule has led to non-profit organisations which provide women with reproductive services being defunded. As a result, millions of women have nowhere else to turn for reliable contraceptives and safe abortion services.

And to drive the matter home, just two weeks ago, medical doctor and reproductive rights activist, Dr Tlaleng Mofokeng, was left visibly frustrated as an interviewer on Afrovoices derailed a discussion about abortion access into a debate about whether or not it was the duty of black African women to birth African populations comparable to India and China.

Earlier this year, I attended a talk held at Wits Junction about access to abortion titled Whose body is it anyway? In many ways, this question has become only more relevant in 2018. To whom do women’s bodies belong? To lawmakers in faraway countries who can cut off access to reproductive services with the stroke of a pen? To future armies and workforces who need someone to provide them with young, healthy bodies? To governments who can pressure women into taking potentially harmful hormonal birth control for the sake of being economical? Or to hypothetical husbands whose feelings must be accounted for in our present day medical decisions?

What these questions point to is the invasive policing of our bodies. The societal pressure we face to have children, combined with the increasing restrictions women the world over face on reproductive healthcare, has created a suffocating scenario in which we are beginning to lose control over our own bodies. As some women resort to desperate methods like backstreet abortions to cling to that control, others deal with the devastating consequences of unwanted and unplanned pregnancies which, ironically, are often derided by the same people who oppose reproductive justice in the first place.

I believe it is impossible to envision women’s liberation without reproductive justice, because of the many ways that a lack of access to reliable contraceptives and safe abortion services directly harm the wellbeing of women. As we move into Women’s Month the central question we should be asking ourselves when it comes to reproductive issues, such access to abortions and contraceptives, should be “whose body is it anyway?”

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SLICE OF LIFE: Overcoming my ‘quarter-life’ crisis

As 2016 came close to an end and people started popping champagne bottles to usher in 2017 with happy smiles, I came to a very stark realisation. I was terrified of what lay ahead. I had reached a point where I could no longer hide behind the title of student to explain why I wasn’t employed in a job that was taking me places.

I couldn’t excuse the fact that I was still not financially independent after four-and-a-half years of university study (preceded by three gap years). Worst of all, I could no longer continue in the miserable pattern of waking up, going to work, going home, trying to do something valuable before going to bed in the hopes of achieving some change, falling asleep and struggling to wake up the next morning to repeat the pattern again.

Truth be told, I didn’t regret any of the choices I had made until that point. I valued all my experiences and I was grateful for every opportunity life had presented. I had been an ambitious, daring go-getter but my then situation was not sitting well with me. I had fallen into what I came to regard as a “quarter-life” crisis. I didn’t know where my life was going career wise.

The more I spoke to friends and acquaintances in more or less the same post-university stage in life, the more I realised this crisis was a real and common thing. Talking about these struggles and comparing mine to other people’s stories helped me to feel normal. Once you realise you’re not alone, that there are other people feeling exactly the same way, you gather some courage to carry on fighting.

So, on New Year’s Eve, 2016, having mulled this over and gathering the courage to climb out from behind the bottle of champagne, I made a decision to make two changes. I wanted to apply for bursaries to further my studies overseas and I wanted to find a new job.

It took the whole of 2017 to make any sort of progress on these resolutions. It was a difficult, pick-yourself-up-again, time-after-time, kind of year – applying, being rejected and feeling nothing I had to give was good enough. By the end of the year I could hardly find the strength to get up and go to work in the mornings. I loved life but I just didn’t feel as if it loved me back.

It was at this point that I decided I needed to make a drastic change. I stopped looking overseas and set my sights on studying closer to home.

In the process, I had discovered that I wanted to pursue a career in journalism.

As 2017 drew to a close, I had applied, been for an interview, and had been accepted for study towards an honours degree in journalism at Wits. It was a step I nearly didn’t take – not because I didn’t want to, but because it was logistically very hard for me to go back to full-time studying. Despite the hurdles, I decided to be that ambitious, daring go-getter again and, in my experience, life has a way of rewarding that. Things fall into place like they should precisely when they should when you refuse to give up.

I’m not there yet and I can’t say I’ve made it but, if I survive this year, I can face the end of 2018 full of hope in my heart, happy to be popping a champagne bottle or two in the face of 2019 and the start of a new chapter in my life.

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Sharing the pain of “adulting”

I remember my mother sending me a text message late last year in December nonchalantly saying: “By the way you’re on your own for medical aid beginning next year…”

She was speaking of 2017.

The amount of sad and crying face emojis I sent her immediately tossed her into a laughing frenzy. This was her way of telling me, “Welcome to the world of adults.”

Shock! Horror! “Adulting” soon became a reality. One that still has me #shook.

I felt like I was being kicked while I was down and out. Ok, maybe not down and out. But in my eyes, having just moved back home as a graduate, after years of being away at varsity and being broke counted towards my struggle argument.

Do you remember your first day in first grade, high school and the dreaded first day of university? Well, none of these phases could have prepared you for the “adulting” world that social media has turned into a trend.

If you haven’t noticed, Twitter and Instagram have become abuzz with the #Adulting craze lately. These are mostly young adults who have taken to these platforms to share their daily struggles and victories of being an adult. Most, who are not of our generation, think of “adulting” as a vain manner in which we self-congratulate.

Writer Danielle Tullo in Cosmopolitan insists that the word “adulting” implies that being an adult is not a necessary part of growing up but rather a life choice you’re hesitant to fully buy into.

I beg to differ. The thing is,we are already in this “adulting” thing whether we like it or not. We are fully aware of it but we choose to share these “adulting” moments with friends, acquaintances and loved ones because of a simple need to feel like we are not alone in the struggle. Yeah sure, we get a couple of giggles and likes along the way. But it is the mere fact of knowing that I am not the only twenty-something-year-old stressed about bills, savings and responsibilities with my barely-enough-to-go-around salary – we’re in this together.

“Adulting” is having to deal with the fact that for the first time in your life you are expected to have it all together: career, finances and relationships, amongst other things. It is finding yourself sitting behind your work desk even when it is raining cats and dogs outside and you would honestly rather be at home in your pyjamas watching series. But you understand being here pays your salary and that will ultimately afford you that first car you’ve been dreaming of.

Now that I have my newfound freedom – including no curfews – you’d think I’d have more time to hangout and party with friends but hardly any of that is coming my way. See, with “adulting”, spontaneity is almost always a myth because now you resort to planning engagements with friends since everyone is always busy. Delayed gratification becomes the norm.

The reality of taking on adult responsibilities is no easy task. There are days when I’m able to get through the ups and downs. There are other mornings when the dread and constant feeling of being thrown into the deep end can be overwhelming, making me want to crawl into bed next to my mother and have her comfort me through it all.

The reality of “adulting” is having to make things work even when you don’t have it all figured out.

So, excuse me and the other young adults who want to self-celebrate and give ourselves a pat on the back every now and then for even the smallest achievements of this “adulting” life.

Good hair, no Becky

On Monday August 29, #StopRacismAtPretoriaGirlsHigh was trending on social media while black learners at the school were protesting against what they described as cultural discrimination.

The learners highlighted their school rules which force them to wear their hair in ways that conforms to western standards and how they are prohibited from standing in groups or speaking their mother tongue languages during school hours.

The movement sparked a national conversation in which I think provided a good learning opportunity for all South Africans. First off, let me say definitively, it’s not about hair! The debate plays out through the dreadlocks and the cornrows but really, the conversation is about institutionalised racism. And more specifically about the institutionalised racism at some of this country’s most prestigious schools.

In other words it’s about the fact that black students are animalised in schools. When white teachers think that black hair is untidy, they refer to it as a “birds nest”. They are “behaving like hooligans”, when they are often, just being themselves, themselves in a way that is not white. They are told to “stop cackling” or “acting like monkeys” when they laugh too loudly and their “messy” schoolbags or desks are said to resemble a “pigsty”. I’ve experienced all of this and I am only one person. One black child. So there’s this consistent reference to black students and animal behaviour. This notion that your habits limit your acceptance into human society.

Then there’s the chatter about the code of conduct.

The code of conduct is fundamentally a set of rules that governs the school. It is the law. All laws only find relevance in the societies they exist in. When society evolves, so too should the law. Codes are written by ordinary people who seek to promote their own bias. How can we expect a law that was written without black students in mind to work to serve them?

The very problem that the learners are working to address is the idea of not seeing colour. It is necessary to see race so the structures that people of colour occupy can operate to equally benefit them. Ignorance to colour, “race blindness”, is not a noble gesture, it is to dismiss the diversity of people.  Diversity is good, it also requires flexibility and that must be taught in institutions of learning.

Schools are the facilitators of such lessons but they should not simply distribute teachings as gospel. Paying for an education is not like buying loaves of bread. The factors that produce an education, such as teachers, rules and environment are as important as the education itself. Learners are not consumers but stakeholders in the chain of production.

It is up to the schools to look into their policies, change the rules and fix it. The stakeholders can’t be told to go elsewhere if they are unhappy, it’s their school too. Black students are not the inconvenient guests at the former model C school, they are partners, these codes of conduct should get it right.

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Wits Vuvuzela, Good hair, no Becky, September 10, 2016

Wits Vuvuzela, It’s not just about hair, September 10, 2016