When Wits met La Réunion on stage, language fell away and music took over. Voices Without Borders brought French precision and African warmth together for one unforgettable night at the Atrium.
Picture of Wits choir warming up for the event. Photo by: Reatlehile Mashamba
The Faculty of Humanities and the Wits Choir welcomed Choeur du Petit Conservatoire de I’Est for a joint concert titled Voices Without Borders on May 08 at the Wits Artiruim.
The performance was set to start at 18:30 with guests arriving an hour earlier, filling the air with excitement and anticipation. From the moment the first note rang, the contrast between both choirs was evident, and that was the essence of the evening: a cultural exchange with no borders.
Led by director Fanny Prie, the French choir set the stage with precision and harmony of classical French repertoire. Based in Saint-Andre, La Reunion, the 45-strong youth ensemble is known back home for their “Bus de Noel” tour across schools and hospitals. Their sound was clean, controlled and disciplined, with pure evidence of what years of training sound like in every phrase they sang.
Yet, the performance didn’t feel cold; it brought warmth to a country far from home. “We are a population and a mix; that’s what our choir represents. It’s difficult because African choirs sing in their languages, but it has been a lesson for us and the exchange helps us exchange the French repertoire.” said Prie. The Artiruim fell silent after the last note, then broke into applause, as language barriers disappeared through music. On the other side, Menzi Gumede and Sasha Xola Dladla-Nkosi shaped the Wits Choir for the evening. It was nerve wracking for them going in not knowing what the audience’s turnout would be, but there was clear excitement from both conductors.
They pushed the choir into rhythm and created a beautiful harmony, listening for how it could blend well with the French choir’s precision. For Dladla-Nkosi, that was the point of the night. “Shared harmony is the ability to do things with people who have not been exposed to the choir setting. Harmony in itself blows people who are not involved in choirs away.” said Dladla-Nkosi.
The electric feeling from both conductors came through in the passionate voices of the choir. The choir blended well mixing raw talent to make beautiful melodies. When the Wits choir missed a note and had to restart, the moment wasn’t met with embarrassment by performers and the audience. It was instead met with a shared understanding that they were striving for perfection.
The idea of “shared harmony” stopped being just an idea and became what was happening in real time. It wasn’t about which choir was better; it was about what happens when two different traditions and age groups meet with the intent to learn from each other and deliver the best performance.
“The cultural exchange is something I’m looking forward to because they are an elderly choir. I’m just really excited to be here. I think music is a universal language and them coming from France and us from South Africa and us coming together for the love of music encapsulate what shared harmony means” said Kea Maphila, an alto singer for Wits choir.
When both choirs came together on stage, it was nothing but beautiful. The precision and energy from both choirs completed the entire evening. In that moment the differences in language, style and training did not matter; what remained was a shared sound that felt bigger than each choir. Reunionese choral music blends French choral discipline with Maloya rhythms, a Créole style from African, Malagasy and Indian heritage on the island’s sugar plantations. South Arican choral music blends Western hymns with indigenous African traditions in the Amakwaya style, becoming an identity and community tool. It showed that music does not need perfect translation to connect people, it needs two groups willing to listen and meet in the middle.
Picture of Wits choir practising while French choir watches them. Photo by: Reatlehile Mashamba
FEATURED IMAGE: Picture of Wits choir warming up for the event. Photo by: Reatlehile Mashamba
South Africa celebrates Easter as a public holiday so why are Yom Kippur, Eid or Diwali just another day at work?
South Africa has 12 public holidays under the Public Holidays Act (No 36 of 1994). The Act recognises Easter and Christmas but does not recognise significant holy days of other major religions practiced in South Africa. Although South Africa’s constitution protects the right to religious observations, the public holiday calendar leans more towards Christianity. For a country with one of the most inclusive constitutions in the world, this appears to be a misnomer in our imagination of what our nation is and should be.
According to the DITSONG: National Museum of Cultural History , the arrival of Jan van Riebeeck marked the start of the South African colonial era and the introduction of Christianity to the region. As noted by Ancestors Research South Africa , the foundation of Christianity shaped the country’s public holiday calendar through the various colonies, as each colony observed Christian holidays before the South African Union in 1910.
Graphic showing how South Africa’s official public holidays include Christian holy days while excluding other faiths. Graphic by: Reatlehile Mashamba
Easter celebrates the resurrection of Jesus Christ after his sacrifice. This comes after 40 days of Lent for some Christians who use this time to reflect and fast. Easter Sunday (usually in March or April) is the biggest holy day preceded by the public holiday Good Friday and followed by Easter Monday, another public holiday.
Yom Kippur, the holiest Jewish day, known as “Day of Atonement,” is a 25 hour fast and five prayer services observance asking for forgiveness from God and people (usually in September or October). During this period, work is forbidden leading to many South African Jews taking an annual leave or a personal day off as South Africa does not consider Yom Kippur a public holiday. Eid al-Fitr (usually in April or May) an Islamic holiday that marks the end of Ramadan and celebrated with morning prayers, feasts, family gatherings and charity confirmed by the Jamiatul Ulama and not as a South African public holiday. Diwali (usually in October or November) known as “Festival of Lights” and falls on a Sunday symbolising light over darkness and good over evil. It is observed with lighting diyas, rangoli designs, exchanging sweets and prayers to goddess Lakshmi.
The Public Holidays Act does not reflect the country’s diverse religious culture. It reflects the assumption that there is only one dominant religion, Christianity, with holidays being built around that one religion while other religions must make amends to miss work. Considering South Africa’s multiculturalism, the religious calendar should include elements of each religion’s holy days allowing everyone to celebrate and understand their true meaning.
Academic, Benedict Anderson, defines a nation as an imagined community. What if in that imagination other religious holy days were made public holidays? The country would get the chance to stop and allow Jews to fast, Muslims to pray and Hindus to light up lamps while everyone else celebrates it as a long holiday.
The argument is not whether Easter should be or not be a public holiday. It is whether other religions deserve the same recognition given to Christianity. In a country as diverse as South Africa with 12 official languages and a constitution that protects religious freedom, the public holiday calendar should reflect this diversity.
With no change to the calendar, Jewish students will continue to ask for leave during test and exam season, Muslim families will continue to celebrate Eid after a long day at work, Hindu homes will continue to light up diyas at night and Easter will remain the same, a religious holiday for everyone but a holy day for Christians.
FEATURED IMAGE: Graphic titled “How South Africa’s calendar became Christian”. Graphic showing how South Africa’s official public holidays include Christian holy days while excluding other faiths. . Graphic by Reatlehile Mashamba
The fund set up to save students leaves many students begging for assistance.
As the second block of the semester begins at Wits University, some NSFAS beneficiaries are not only worried about academic pressures but also about survival. Awaiting allowances has made students anxious about where their next meal will come from and the possibility of being locked out of their residences.
The National Financial Aid Scheme (NSFAS) has gone to shambles. On March 30 2026, the Auditor-General issued a “disclaimer opinion” due to systemic issues that left their books unverified.
The findings revealed funds being paid to over 822 deceased students, 14,000 wealthy ineligible beneficiaries, while legitimate beneficiaries are left to starve, and thousands of fraudulent recipients are benefiting from the fund. The systematic collapse and mismanagement of documents result in hungry students facing possible eviction.
“In the beginning of the year there are four to five funding lists, your name not being on the list means you will not receive an allowance and in that time you have to rely on your family or see for yourself until your name is on the list,” Tariana Botha, a Wits alumni, holds a BA in Psychology and Geography and is now pursing her BA Honours in Psychology, commented,
Perfect Maphumulo, a first-year mining engineering student, shared that his cousin had to borrow money after not receiving his allowance, “He called home and told them he didn’t receive his allowance. His parents had to go borrow money.”
Although some students remain silent about the delay of allowances, they remain hopeful. Waiting for a bank notification with their allowance, the wait is mentally daunting and affects the academics of many students.
The Wits Student Representative Council (SRC) has been making efforts to fill the gaps left by NSFAS through the SRC Access Fund, supported by the university. “NSFAS should be dissolved, and the Department of Higher Education should directly work with universities, and the university should directly work and communicate with the eligible recipients,” Wits SRC President Gilbert Nchabeleng said. The SRC stands with students and continues to fight for them. Until NSFAS is rebuilt and restructured, students will continue to anxiously wait for an allowance.
FEATURED IMAGE: The Financial Aid and Scholarships Office showing students waiting for assistance. Photo: Reatlehile Mashamba
Since her announcement as the Democratic Alliance’s mayoral candidate for Johannesburg, Helen Zille has dominated national headlines. In this bonus episode of We Should Be Writing podcast, hosts Lulah Mapiye and Bonolo Mokonoto dissect a media meet-and-greet with the mayoral hopeful. From her extensive political résumé to her controversial public utterance, we examine why the Democratic Alliance has chosen Hellen Zille as their candidate for the 2027 local mayoral elections. Additionally, […]
