Yeoville is keeping the spirit of Afrocentric fashion alive. Residents from across Africa believe that fashion shows more than style but it reiterates their presence and their identity. The people of Yeoville wear their Afrocentric fashion or “African wear” daily and fail to understand why other Africans wear Eurocentric every day.
Sunday afternoons in Yeoville can look like an Afrocentric fashion convention, with many residents sporting African printed designs on their way to church. But this celebration of African print is not restricted to Sundays. African regalia has become part and parcel of Yeoville’s day-to-day life.
FOOT WEAR: Victor Stamp displays his handmade African sandals every day on Rockey Street. Photo: Percy Matshoba
After South Africa became a democracy in 1994, anti-apartheid boycotts were lifted, imported goods started flowing in and so did people from the rest of Africa. Yeoville, which is close to the Joburg CBD, was one of the suburbs that attracted many immigrants. Although many of these people may have had to leave their loved ones behind, they refused to leave their identity.
The people of Yeoville are bold dressers. They wear loud prints in what are seen as African colours: green, red, yellow and orange. But it’s more than just style. Through their fashion they express the identity of various cultures in Yeoville.
Fashion is a reflection of a community, wrote The Guardian UK fashion editor Jess Cartner-Morley in her article, John Galliano’s return is more than a matter of style. Fashion world, wake up, published in October 2014. She wrote that fashion was important because it said “so much about who we are”. When a community changes its fashion trends it’s a result of a dynamic cultural shift, according to Cartner-Morley.
Editor of Marie Claire South Africa, Aspasia Karras, says the focus on Afrocentric fashion is a recurrence of what happened in the 1920s when African print made fashion headlines.
The history of Yeoville has always dictated its fashion trends. In the 1980s and ’90s this neighbourhood was a place for the lefties, the hippies, the rebels and non-conformists, whose clothes were just as left wing as they were.
While the rest of the country was following trends from the UK and US catalogues, Yeovillites were making and defining their own style. Their clothes were just diverse as they were. They mixed orthodox Jewish yarmulkes with African-print shirts and paired Western trousers with Zulu leather sandals, says former resident and writer Nechama Brodie. They embraced every aesthetic, every pattern, every print and every unorthodox style the suburb had to offer. And the new, Pan-African inhabitants are keeping this spirit alive. They too are setting their own trends.
Cartner-Morley wrote that fashion is a necessary means of expression. “… fashion is more democratic: a conversation in which anyone can have a voice.”
This is very true of Yeoville. The community is not as politically involved as it was pre-1994, but it is representative of people from all over the continent in South Africa. The community members may not express themselves in a language we can all understand, but Yeoville’s cultural shift speaks loudly through their choice of clothes.
The people of Yeoville need not go far to find their fashion fixes. The market on Rockey Street is a multicultural hub of “African wear”, more widely known in the fashion industry as Afrocentric. Several highly visible designers occupy stalls.
The Yeoville Market’s floors are dotted with offcuts of tiny colourful pieces of African printed fabric. These lead out of the market in all directions, from Joe Slovo Drive to Bezuidenhout Street, emphasising the presence of Africa in a previously Eurocentric neighbourhood.
Bashiru Gbolahan from Nigeria has been an Afrocentric designer for the past 13 years. The 30-year-old, who was born in Lagos, says he was taught to sew and design by his “master” whom he worked for after he graduated from high school. Since he moved to Yeoville in 2012 he has passed his skills of designing, cutting and sewing on to four others, one Malawian, two Nigerians and one South African.
“Three [Nigerian, Malawian and South African] of them have now started designing on their own,” says Gbolahan, “Bashy” to his customers. And it’s Yeoville that inspires him to keep designing.
On the cutting table, a Nigerian fabric is laid out as a tablecloth. His mother gave it to him before she died in 2012. After taking care of her for three years, he decided to start over in South Africa.
BUYING AND SELLING: Surrounded by her popular designs of Afrocentric or “African wear”, Ruth Otoo Baiden (left) has a thriving business. Ghanaian Akua Florence (right) is a regular customer. Photo: Percy Matshoba
Bashy says his main challenge is importing fabric from his home country. It is expensive, which is why he is open to customers bringing their own fabric. Consequently, he has worked with various local materials, including the Sesotho seshoeshoe and the isiXhosa black-and-white umbhaco prints.
Bashy’s clients come from all over the continent. “Malawians, Ghanaians, Congolese, Zimbabweans and South African women also love my designs,” he says. And his customers flock to him from various parts of Johannesburg: “Sandton, Cresta, Yeoville and other places.”
This designer describes his style as “African wear” or “traditional wear”, depending on who is buying it and for which occasion. He says he started designing “African wear” because he is proud of his culture, Yoruba. He has also learnt to understand and appreciate other African cultures through their fabrics and clothes.
Bashy creates clothes for people of all ages. His two-year-old daughter wears his designs and so does his wife. He works for men as well, specialising in Afrocentric shawls and short-sleeved shirts that are called dupa in Yoruba.
Another designer at the Yeoville Market is Ruth Otoo Baiden. She hails from Ghana and says South Africans have become more receptive to the Afrocentric style. Otoo Baiden, who has been designing since 1980, says she has seen a substantial increase in orders from South Africans.
“I used to call it traditional wear but now I call it African wear because all Africans now wear my designs.”
Otoo Baiden’s signature design is a Ghanaian dress which she makes in any colour. It is a drapey, maxi-dress that she has on display. Brown, with the collar and sleeves embroidered in cream and gold. This dress is called a boubou in her language, which is Twi. Unlike other African designs it is made from a synthetic fabric sold in Ghana. This dress has a similar cut to the common dashiki – which means shirt in Yoruba – but its fabric is sleeker and it has handmade patterns on the collar and sleeve.
Otoo Baiden’s design is accompanied by a head-wrap scarf in the same colour. She says it is mostly worn by married women in Ghana and some of the South African married or pregnant women have embraced the style.
Otoo Baiden imports her fabrics from Ghana. But she also gets material from the Democratic Republic of Congo, Senegal, Côte d’Ivoire and Nigeria, and also uses South African seshoeshoe fabric. The designers in Yeoville sell their fabric to their clients and among themselves because of the high cost of importing the materials.
The Yeoville Market consists of 212 stalls, which differ in size. According to market manager Sabatha Mekuto, the cheapest costs R60 per month while the most expensive, “with a higher roof”, goes for R360. In some places lessees rent out their stalls and charge much higher rents.
Bashy’s “landlord”, for example, rents his space out for R1200 per month. The space is the size of a jail cell and can fit two tables and a chest of drawers. Bashy finds it hard to pay this amount for such a small space. “One day I want to open my own shop,” he says.
Unsurprisingly, Afrocentric fashion has evolved over the years. “It started off as quiet, iterative, reflecting back things that were quite obvious,” says Marie Claire editor Karras. The Stoned Cherry label that was launched in 2000 was one of the first that combined African prints with a Eurocentric aesthetic in the South African fashion industry.
Since then Afrocentric style has been getting more interesting and trendier, says Karras. People are using their cultural fabric in a more creative way. “It is no longer pastiche, or as though one is playing dress-up when one is wearing an Afrocentric [ensemble].”
A local South African designer meets a Nigerian designer living and working in Yeoville. By: Percy Matshoba
Internationally renowned labels such as Louis Vuitton, Noir Jewellery, Marni and Derek Lam are increasingly using African prints and designs. This is not a new thing, as Karras says, adding that it can only grow if the African industry embraces it.
The women and men of Yeoville are a few steps ahead in celebrating home-grown Afrocentric fashion. Mbali Langa, a 28-year-old South African who sells sculptures, says she started wearing Afrocentric clothing in 2010 during the World Cup. She was supporting the African countries, in particular Ghana. “That is how I got to meet Ruth [Otoo Baiden].”
Ever since she has been wearing “African wear” on a daily basis. “I want to represent Africa every day.” She wears these clothes to the mall, to functions, when she’s meeting people, and sometimes when she goes to clubs.
“Some people who are not from Yeoville even hleba [gossip] about me in Zulu, thinking I am a foreigner because of my clothes.” She has also switched from “bling” jewellery to beaded ear-rings and necklaces to complement her dress.
Ephraim Molingoana, a designer at South Africa Fashion Week and a Yeovillite, says although his neighbourhood has inspired the scope of his designs, the mainstream fashion industry has not yet embraced the African fabric. “South Africa is still widely Eurocentric,” he says. The Ephymol label designer says Afrocentric fashion is not as popular among South African men as it is among their West African counterparts.
Maria McCloy, a well-known designer in the fashion industry, believes the contrary. “Yeoville is definitely a place where the Afrocentric style lives. Because of the Pan-African audience there are Pan-African clothes.”
McCloy was born in England and moved to Yeoville in 1997. She was attracted to it because of its energy and its rich history of music and arts. “It was very Pan-African when I moved there and even more so now.
“The fashion that mostly interests me is of people from the rest of the continent. That is what you see in the streets of Yeoville, mixed with South African street style and the usual Eurocentric.”
She says some South Africans in Yeoville may be wearing their regular “Mr Price” clothing, but many are now showing off their “African stuff”, made in the Yeoville Market.
She has always preferred a market setting to buy her clothing and this attracted her to Yeoville. Her inspiration from the market and the people of Yeoville manifested in her designs of Afrocentric shoes, bags, briefcases and suitcases.
AFROCENTRIC ENSEMBLES: Bashiru “Bashy” Gbolahan was taught how to design by his “master” after he graduated from high school in Nigeria. He immigrated to South Africa in 2012 and settled in Yeoville. Photo: Percy Matshoba
“I use seshoeshoe, Swati cloth, Tsonga cloth, Venda cloth, and wax print associated with the rest of the continent.” She buys her Congolese, Ghanaian, Nigerian and Zimbabwean cloth in downtown Johannesburg.
Just as people from Nigeria, Congo and Lesotho in Yeoville wear their traditional clothes every day, McCloy believes South Africans should move away from the culture of embracing their traditional wear only on Heritage Day or at traditional weddings.
Many of the designers at the market wear these prints as an appreciation of their culture, says Otoo Baiden. They do not understand why other cultures fail to do the same. Wearing African clothing occasionally, while embracing Eurocentric clothes every day, is bizarre.
Masechaba Elizabeth Kolota, a 59-year-old Yeovillite from Bloemfontein, says the suburb has encouraged her to wear her seshoeshoe clothes every day. “I feel like Yeoville encourages me to wear my cultural clothes because everyone wears theirs.”
Karras stresses that it is important for African designers to take advantage of the currently Afrocentric receptive industry, by sticking to their own “narrative framework”. South Africa need not only be influenced by trends from Europe or the United States: “We don’t have to be just copycats, we really need to embrace our own.”
Therefore, a Zulu-speaking man walking on Rockey Street, in Yeoville, to the Green House local pub to watch a soccer match with his friends, wearing imbatata (Zulu for traditional shoes) a Congolese boubou (meaning shirt) and Yoruba ankara pants should not be a strange sight in a fashion-forward South Africa.
FEATURED IMAGE: Surrounded by her popular designs of Afrocentric or “African wear”, Ruth Otoo Baiden (left) has a thriving business. Ghanaian Akua Florence (right) is a regular customer. Photo: Percy Matshoba
“The only by-line I care about is the one on a cheque” sums up what I took away from the presentation by two seasoned journalists at today’s Power Reporting conference. ‘How to Pay the Rent’ by Raymond and Natasha Joseph, was one of the most well-attended sessions at the conference which took place at Wits University.
As an almost Journalism graduate, I will be the first to admit that despite the nonchalant front I put up about the by-line, it was a very big deal to me. Before the presentation I acted like the infamous by-line did not phase me, although I would work very hard and sometimes free to see my name printed on a newspaper or a glossy magazine. Forget the hours I would dedicated for a by-line, friends and family would easily be shunned if they stood in the way of my glory.
“you can’t pay at Pick n Pay with a by-line.”
The presentation reduced the importance of a by-line to a zero. The Josephs highlighted that for a journalist the by-line is a bonus, and that paying the rent is of fundamental importance. Raymond, a freelancer who has been a journalist since 1973 said “you can’t pay at Pick n Pay with a by-line.” Speaking mostly for the freelance journalists he emphasised the importance of viewing one’s work as a business.
“The free in freelance doesn’t mean free,” he said.
Daughter Natasha, the news editor of the City Press, said that not charging a fee for your work sends the message that “you do not value your work”.
“Don’t end up working where it costs you money,” Raymond Joseph said. “If you are resentful about where you work, you will be resentful about your work.”
Paying the rent is one of the leading factors of stress in the country, and paying the rent as a journalist is even more stressful. Despite the fact that journalists, put in as much hours as doctors at times, however, they do not get paid nearly as much.
The Josephs emphasised that in order to pay the rent, a journalist should care less about the by-line and more about being well read, pitching a relevant story and having a thick enough skin to ask about the cheque upfront. Natasha added that she also found that curiosity and great sense of humour also came in handy in the cut-throat industry.
As I am about to become a full time journalist I am going into the industry with a change of heart about the glorious by-line. However great it is to see my name printed, I have learned that the joys of a by-line are short lived and most importantly, they do not pay the bills.
WOMEN POWER: Asanda Benya, a sociology researcher and Phd student speaking about the role of women in supporting Marikana. Photo: Percy Matshoba
A Wits researcher is challenging dominant narratives about Marikana by highlighting the role of women in the community after the shootings of local miners on August 16, 2012.
Speaking at a seminar at Wits University this week, sociology researcher Asanda Benya said “the voices of women have been silenced in the narrative about Marikana.”
Benya said that when the male miners lost their jobs in 2012 the women used their stokvels and other saving schemes to fund the men and the strikes that subsquently took place.
She said that although they were not directly involved in the strikes, the women sustained the protests by cooking and raising funds. The women also worked to secure the release of 270 miners who were arrested in the aftermath of the shootings.
She said that the notion that “women have not been active in the strikes” is not true.
“Women of Marikana are active agents,” she said emphasising that the women did not only support the miners but also actively taking charge in order to ensure the wellbeing of their community.
“The women of Marikana’s lives are ordered by the mines” said Benya. “The victories and challenges at work is what they talk about every time”
“The mine forms their way of being, their way of living”
Master’s student in Industrial Sociologist, Patricia Ndlovu said that the injustices happening in Marikana were not unique to other economic issues faced by other people living in informal settlements.
“There are a lot of informal settlements in South Africa operating like Marikana,” she said.
Asked about what needs to be done in Marikana Benya said “everything”. She said the living conditions of the people in Marikana does not resemble a constitutional South Africa.
“The government needs to do something to help the people of Marikana, it’s their responsibility,” she said.
FOURTH year BMus Wits student Sean Jacobs is a jazz vocalist who performs regularly at local jazz venues. His greatest achievement was being chosen to perform at the Nelson Mandela Memorial last year alongside well-known jazz vocalist Lira. He is also a pianist and flautist.
Did you always know you wanted to sing?
I started singing from a young age. Then I stopped in grade ten and took up the flute. It was after a year’s course in theatre that I realised that singing is my passion. I realised I had the desire to use my voice to translate meaning. I believe that music can be used for the social betterment of others and I enjoy doing that.
What has been the highlight of your music career?
It was when I performed at Nelson Mandela’s memorial last year. I got to meet Lira, who was also performing. The great thing about my career path is that I also get to travel and, last year, I got to perform for an Investec corporate event in Mauritius.
Do you think the South African music industry has room for jazz artists?
I think our industry is small but diverse. There is space to be different. Talent needs to be balanced with hard work. Some artists depend on talent and that attitude is what fails them in the end. Musicians of all genres also need to network, a lot, and get as many contacts as possible and make themselves known.
Who inspires you?
I like listening to people who set the trends – music pioneers. I draw inspiration from different people who infuse genres cleverly like Frank Sinatra, Ella Fitzgerald, The Carpenters, Pharrell Williams, Marcus Wyatt and sometimes I listen to rock music.
If you were not doing music what would you be doing?
I would be acting. I’m very involved in the music industry and I wouldn’t trade it for anything else.
What do you think about the notion that a music degree is not like any other Wits degree?
People often look down on music and drama students because they don’t know that, in order to do well, it takes hard work and dedication like any other degree at Wits.
Do you practise your vocals at res?
No, if I had to practise at res it would be disruptive to other students. I sometimes sing in my room but not too loud as I would when I’m practising or performing.
KICKER: The General, Sibusiso Vilakazi is not so relaxed about making it to the top. Photo: Luca Kotton
Sibusiso Vilakazi started playing soccer at the age of 11. At 24, the captain of Bidvest Wits is the newest member of Bafana Bafana and has dreams of playing internationally in the near future.
Vilakazi started his career playing street soccer in Meadowlands, Soweto and was later signed by local team, Meadowlands Chelsea, as a goalkeeper.
The current midfielder of both the national team and the Clever Boys made his (PSL) Premier Soccer League debut in 2009 when he joined Bidvest Wits juniors and Bidboys. He says it has always been his dream to play for an overseas professional team.
Vilakazi tried out several times for Danish club Brondby FC in the past two years with a deal falling through at the last minute each time.
“I have experienced setbacks but everything happens for a reason. I have faith that it will happen someday,” he said.
The soccer star is however making strides locally having been tirelessly pursued by the Glamour Boys, Kaizer Chiefs, this past transfer window.
Nicknamed “General” by his fans, Vilakazi was called up to the national team in October 2013 and nearly a year later says he still gets excited to represent his country. “Every time I go play for the team I get very excited,” he says.
Speaking to Wits Vuvuzela in his number 10 Wits jersey, Vilakazi says he prefers to spend his spare time with his family in Meadowlands.
“I am a family man,” he says but adds that he occasionally has a few drinks with his friends.
‘Vila’, as most of his Wits teammates call him, says he makes it his priority to build solid friendships with the players. “We need to have that relationship as a team,” says Vilakazi.
As for his pre-match routines, Vilakazi takes a relaxed approach. “I sit on my bed for hours, with the TV on and think about the game,” he says.
And for the question his female fans most want the answer to: Vilakazi says he currently doesn’t have a girlfriend but appreciates the adoration he has been getting from his devoted supporters.
BOILING HOT: Braamfontein’s Boiler Room showcases work by students and up and coming designers and architects. Photo: provided
A small, dark room in a Braamfontein alley is opening spaces and places for lovers of architecture and design.
The Boiler Room is part of the Alive Architecture initiative, located down an alley just off Melle Street, opposite the Neighbourgoods Market. It serves as a space for architecture students and upcoming architects to showcase their work at no cost.
In the first six weeks of its opening, the room had over 1200 visitors, and is becoming known as a space for innovation according to the owners.
Alive Architecture as an architectural gallery was developed in September 2011 and it now has a home in Braamfontein in as of December 2013. The studio that now houses this innovative space is about 25 square metres is a small dark room. The space has a boiler for the building, which is above it in one corner, hence its name The Boiler Room.
The owner Pieter-Ernst Maré – along with Simon Cretney – says that the room caters specifically for students, upcoming architects and designers because this group does not get the chance to showcase as much as developed designers and architects.
“We felt that the smaller designers don’t get enough exposure to the general public,” said Maré.
Maré says that when the concept was drawn up in 2011 there weren’t many showrooms that were available for these marginalised groups to showcase their work for free.
Maré, who is a blogger and architect, says they look at proposals for the use of the space and choose a variety of ideas so the public can get a range of skills, trades and art exhibited in the space.
“We really don’t mind what our tenants do with the space – as long as we get it back like we gave it to them, so that the next exhibitor can step in and showcase with the minimum of fuss and expense in setting themselves up,” said Maré.
He said that many people do not understand the architecture industry. The Alive Architecture initiatives through The Boiler Room aims to educate the public about the work that goes into designing homes and work spaces.
Maré says the initiative wants to show that “architecture isn’t just about keeping water out of a space, that landscape architecture is not about picking the right petunia colour and that interior architecture is not about scatter cushions and curtains”. It’s an exploration of materials, ideas and philosophies that translate into a space, he says.
Maré says they hope to expand and showcase South African talent in other parts of the country in the near future.
One of the characters of Grand Theft Auto 5. Photo: buzz wide
THE VIRTUAL rapist who has recently appeared in the popular Grand Theft Auto 5 game, could “perpetuate the ritual of rape”, a psychologist has said.
Judith Ancer was commenting on the fact that the action-adventure game was recently hacked in order to create a character called Deep in The Butt, who specialises solely in terrorising and raping other online players in the butt.
Ancer said the implications of this were complex. If this kind of behaviour was accessible to people who had been exposed to sexual violence or abuse, it could perpetuate the ritual of rape.
This kind of fantasy created a “reality that women are victims of rape”, and that could have its implications in society.
She said that this implication can be detrimental to both men and women. “More so with men because they are more secretive about such issues,” Ancer said.
Not that all fantasies led to reality, she said. “I don’t think we should ban all fantasies but there are risks … If exposure didn’t make a diff erence we wouldn’t have advertising.”
Witsies had mixed reactions to the issue. Boitumelo Mpakanyane, BA Politics, did not see it as a problem. “If you can’t separate right from wrong that’s your problem, it’s just a game,” he said.
On the other hand, Edward Chan, 3rd year Bio-Science, said virtual rape “is not ethical and it’s an issue that should be looked into”. And Blaise Koetsie, 3rd year Law, said she was horrifi ed. She added that the way “we women are portrayed in the media is disrespectful and sad”.
“How are men supposed to respect us … I don’t like what the media promotes these days, I think it’s disgusting.”
In the game, the GTA5 terrorist always has his pants down, ready to molest his next victim. Although they get countless attempts to fi ght the perpetrator off , his victims always fail to kill him. When the off ender is done, his victims are left doing a strip dance as a sign of his victory.
When the game was released in September, there was discussion about whether characters should be able to rape. The owners, Rockstars Games, did not approve this change.
It did not stop hackers from accomplishing their mission, however, in their modifi cation of the game, which can be downloaded unoffi cially, whether the owners approve or not.
Commenting on games that allow virtual rape, print editor of Exeposé’s Games and Technology section, Adam Smith, told Marie Claire Online that rape was worse than murder.
“To be murdered is to be killed. It ends. To be raped is to be abused and left vulnerable and most importantly, having to live with that knowledge for the rest of your life,” he said.
When Wits Vuvuzela contacted Rockstar Games for comment, they received an automated reply, which stated: “Your comment has been received, Thanks”.
Hair salons in Braamfontein are still offering treatments for Brazilian Blow Outs despite recent reports finding many contain the cancer-causing chemical formaldehyde.
According to a study that was recently done by the University of Cape Town, six Brazilian keratin treatments, which are labelled formaldehyde-free, have been found to contain the cancer-causing chemical.
City Press recently named these products as: Re+5 Brazilian Keratin Treatment Formaldehyde Free, Cadiveu Brazilian Cacau Keratin Treatment, Inoar Professional Brazilian Blow Dry, Hair-Liss Professional Line Keratin Treatment Chocolate and Medusa Professional Complex Brazilian Keratin Treatment.
The Wits Beauty Theatre salon on the corner of Jorissen and Station Street confirmed they use Brazilian Keratin treatment. Stylist Peace Goronga said they believe ”it is good for hair because it makes it silky straight”.
A stylist from a local salon, Teal Freeman, said Brazilian Blow outs need to be done in moderation. “Generally every few months should be okay,” she said.
Freeman told Wits Vuvuzela it is highly advisable for a stylist to use a mask when applying the treatment as failure to do so could result in breathing problems and other sicknesses.
She said formaldehyde is like any other chemical and can easily affect humans if they are overexposed to it.
“All chemicals if used in any amount can be harmful – just like if you eat too much food, it can also be dangerous,”
L’Oreal Institute stylist and co-ordinator Rocky Makhubo said their salon uses the “extensive” range instead of keratin as it is safer for clients.
Dr. Pranar K. Tripathi, a carbon material specialist at Wits who specialises in formaldehyde, said the chemical cannot cause cancer if it is not mixed with benzene.
“All chemicals if used in any amount can be harmful – just like if you eat too much food, it can also be dangerous,” he said.
Tripathi said he had not assessed the products and had not yet had a chance to see the UCT study.
As reported in City Press, Medusa Professional’s Denzil Ferreira said the product’s formaldehyde content was not indicated on the labelling but was reduced to 0.05% after UCT’s research was done.
“I became aware of the formaldehyde content about a year and a half ago. The supplier had told me the product was formaldehyde-free. Little did I know they used aldehyde, which is the same thing. This was their reason for calling it formaldehyde-free,” Ferreira reportedly said.
Nadine Bekaardt, a BCom Finance honours student at Wits, said she had always wanted to do the Brazilian treatment and that she was not aware that some of the products could cause cancer. “Now that I know that it can cause cancer I will think three times at least before I do it,” she said.
Third year chemical engineering student Rene King said she has done a Brazilian treatment before and the next time she goes she will opt for the organic product.
OCCUPIED: Wits toilets to be transformed for the safety of the transgendered. Photo: Percy Matshoba
THE university is proposing “gender neutral” toilets in future to accommodate transgender students and staff.
According to the Wits anti-discrimination draft policy, all new buildings should have “gender neutral toilets, change-rooms and bathrooms”.
In addition, the draft policy states where applicable “all disabled toilets, change-rooms and bathrooms should be considered neutral spaces available for use by non-gender conforming staff and students with disabilities”.
Second-year bio-med student Alaine Marsden said gender neutral toilets are a necessity at Wits. “For gender variant individuals, we don’t feel safe going into bathrooms.”
Marsden, who is transgender, said the university needed to put the plan of introducing these bathrooms into action. “We don’t want spaces of contention, abuse and harassment. It will make us feel more at ease on campus.”
Marsden expressed fears of going into male or female bathrooms in the university. “I have to be careful,” said Marsden.
Diversity, ethics and social justice manager Pura Mgolombane told Wits Vuvuzela once the policy is approved it will then be put into the 2016 budget. “Some toilets’ signage will either be changed to a gender-neutral sign or new ones will be built, but it all depends on the approval of the policy,” he said.
First year BMus student Max Liebenberg said gender neutral toilets are the first step in fighting gender inequality. Liebenberg said for the convenience of transgendered individuals the university should make gender-neutral toilets available.
Foundation music student Shakeel Cullis said gender-neutral bathrooms and toilets are the norm in households. “I don’t see why it should be any different [at Wits],” said Cullis.
Heritage studies student Rita Potenza said men have the tendency to not keep their bathrooms clean and because of that, she would prefer to keep toilets separate.
“I wouldn’t want the unhygienic level [of male bathrooms] to spill over into the girls’ toilets,” said Potenza.
Francis Burger, MA Fine Arts, said if the university were to introduce neutral gender toilets she would prefer them.
“I prefer peeing standing up,” she said.
The University of Cape Town has introduced gender-neutral toilets on campus to accommodate transgender students and staff.
Gender-neutral facilities are common in many institutions in the United States of America. Other South African universities such as Rhodes University are also in the process of making these facilities available in line with anti-gender discrimination policies.
Witsies were left shaken when a magnitude 5.3 earthquake was felt in Johannesburg shortly after noon on Tuesday.
The U.S. (United States) Geological Survey said the epicenter of the quake was in Orkney in North West 120km southwest of Johannesburg. The earthquake measured 5.3 on the Richter scale at a depth of 10km.
The quake was felt in Johannesburg, Klerksdorp, Durban and as far as neighbouring countries like Mozambique and Botswana.
First-year BA student Samukele Biyela felt the earthquake but thought the shaking sensation was because of medication she had taken earlier.
“Because I did not see reactions of people around me I thought I was going crazy,” she told Wits Vuvuzela.
Third-year Media Studies student Mxolisi Mkhabela said he was caught in a building during the earthquake and jumped from flight-to-flight of stairs in an effort to flee.
“I fell and hurt my leg,” he said. “I thought I was going to die.”
Wits has been ranked the top university in Africa and 114th in the world. Photo: Wits Communications
By Percy Matshoba and Roxanne Joseph
Wits University has been ranked the top university in Africa and among the best in the world by the Center for World University Rankings (CWUR).
The CWUR looked at 1000 universities around the world and ranked Wits at 114 overall. University of Cape Town is ranked 267, Stellenbosch 311, the University of KwaZulu-Natal 459 and the University of Pretoria 609.
The criteria include the quality of education, alumni employment, quality of faculty, publications and research papers, influence, citations, broad impact and patents. Wits scored highly in alumni employment (29th) and quality of education (79th).
“It makes me feel like I am in a world class institution.”
The CWUR previously compiled a list of the top 100 universities in 2013, and has now extended the ranking to 1000 universities in the world. The group claims to be the only ranking system that includes in its research the quality of education and skills development of students without relying on surveys and university data submissions.
Third-year law student Lerato Maviya said she was not quite convinced by the CWUR ranking system in terms of the quality of education. “I still find flaws in the way we are taught [at Wits],” she said.
BA Law student, Dimpho Bendile said the rankings made her proud to be a Witsie. “It makes me feel like I am in a world class institution.”
Approach ranking systems with caution
Wits Vice Chancellor Prof Adam Habib discounted the rankings and said they should be looked at with caution. Different ranking systems used different criteria for universities.
“We believe that as a university we should not be distracted by such ranking systems,” he said.
Habib said the university’s focus should be to build a “nationally responsive and globally competitive institution, one that is both demographically diverse and cosmopolitan.” He said that if the university focuses on these qualities it will surely build a strong accreditation which will be acknowledged by more “established and relevant ranking systems”.
Proud to be a Witsie
Wits university alumnus Simiso Ndlovu said, in terms of graduate employment, the university had gone out of its way to find employment for graduates. “I got my current job through my honours lecturer,” she said.
Ndlovu said the university’s top ranking gave her a sense of honour and prestige among competing graduates. “I can go anywhere in the world and proudly proclaim that I am a Witsie,” she said.
Director of Alumni Relations Peter Maher said the CWUR ranking was a confirmation of previous reports that had ranked Wits highly. He said Wits has produced high achieving graduates when compared to other universities in Africa.
“The overall ranking is good news for Wits graduates,” Maher said. Harvard was ranked as the best university by the CWUR, scoring the highest in seven of eight categories.
The top 10 universities on the list were shared between the United States, represented by eight universities, and the University of Cambridge and the University of Oxford in the United Kingdom.
Japanese universities were also heavily represented in the top 20 with the University of Tokyo at 13th and Kyoto University in the 16th spot. The Swiss Federal Institute of Technology took the 18th spot and other US institutions completed the list.
Worried about not looking gay enough, or scared you’re serving fake bisexual? In the second episode of our limited-series focused on life and living as a twenty something, the Community Guidelines team analyzes the idea of community from a queer lens, and delving into what it means to have a “queer community” in a country […]
