Wits Fees Must Fall members say they are still around and are still saying that the end goal for Fees Must Fall is free education. This week Wits management was able to extend a court interdict against some members of the movement.
Members of the student movement Wits Fees Must Fall (FMF) have vowed to continue protesting for free education even after a court interdict barring them from protesting at Wits University has been extended to April 25.
“We are a radical political movement, the interdict that is there will not scare us,” said Wits FMF member, Phethani Madzivhandila, regarding the Wits University interim court order against some Wits FMF students.
The initial interdict was granted by the South Gauteng High Court on the January 15 and it was served after some Wits FMF students were forcefully removed by heavily armed security from Solomon House (formerly known as Senate House).
The interdict prevents Wits FMF students from “unlawfully occupying Senate House or any other offices, buildings, facilities or lecture halls; disrupting the normal activities of the University including registration, classes, lectures, tutorials” or “causing damage to property,” amongst other things.
The interdict was later extended to April 25 when members of Wits FMF will have the chance to challenge it in court.
“The interdict was extended because of some legal issues … 25 April that’s the day when there is going to be a court case between Wits and Fees Must Fall,” Madzivhandila said.
Madzivhandila also said that if need be they would continue to protest and occupying building regardless of the interdict because “students are getting excluded.”
Fees must fall protests began last year in October when students around the country protested a 10% increase in higher education fees for 2016. After no increase in fees was announced by the President Jacob Zuma, some students continued protesting demanding free education.
The Wits Student Representative Council (SRC) has since launched the #Access campaign as part of its humanitarian fund which rescues financially excluded individuals.
Madzivhandila criticised the SRC’s #Access campaign to raise R10 million for the “missing middle”, saying it would not do enough to help all struggling students. He added that the point of #feesmustfall protests was to change the whole higher education system, not accommodate it. He said “the only remedy” to stop yearly financial exclusions was “free education.”
Alongside raising money to sustain the movement, Wits FMF held a recruitment drive during O-week, engaging with students about decolonisation, free education and outsourcing.
Madzivhandila said the movement was still committed to attaining free, decolonised and de-commodified education.
“Fees Must Fall hasn’t fallen, we are still around” he said.
A couple of weeks ago while lazily going through my Twitter feed, I saw Marie Claire magazine trending. Curious, I checked what the furore was about. What was circulating was a screen grab showing an advert for a 6-month internship at the magazine’s online platform. The intern would be required to work eight hours a day, five days a week. All for a stipend of R30 per day.
From Nyanga East, where I grew up, a return trip to Gardens (where Marie Claire and a number of media and advertising companies are situated) using public transport can cost up to R50. And considering Cape Town’s spatial make-up, the further away from the city, the poorer the neighbourhoods, and the more expensive it becomes to get to the city centre.
“the structural, spatial and economic layout of South African society has remained largely unchanged since 1994”
Not so long ago, Marie Claire’s sister magazine, Cosmopolitan, was also under fire for advertising an unpaid internship where the intern was required to have a driver’s licence, own transport, and to work fulltime plus overtime. The Marie Claire advert prompted a long conversation with a friend about the growing trend of unpaid and low paying worldwide. We came to the conclusion that given
the historical context of South Africa, one of dispossession and disenfranchisement for the black majority, such ‘opportunities’ are part of a larger system of exclusion; of privileging the privileged, and marginalising the marginalised.
THE UNPAID INTERNSHIP NIGHTMARE
The current South African reality is such that the structural, spatial and economic layout of South African society has remained largely unchanged since 1994. Meaning that the face of poverty is still black. So for the majority of black people in this country who don’t have access to personal vehicles, who live far from workplaces, the idea of being paid a stipend as little as R600 a month is a clear tool to exclude them.
My friend and I shared our experiences of how hard it was to try and make a living within the media space. I shared my experiences of how, even though I had the option to extend it, I had to quit my first magazine internship because I couldn’t afford to not get any income for another three months. That being an unpaid intern meant lunch hours with no lunch and trips home dragging because of the unbearable hunger pains.
My second internship paid R2,000 per month, but because I had to take a bus and a train to get to and from work, all my money went to transport. And when I received another internship in Johannesburg my family had to get into debt because I had to relocate and find accommodation, while I was getting paid R1,000 more than the previous internship. I felt like crying every time I had to pay rent, because afterwards I knew that the coming weeks would be bleak.
One is aware that newsrooms are currently running on paper-thin budgets, but surely employers have a social responsibility not to perpetuate inequality in work spaces? Is getting ‘exposure’, ‘mentoring’ and ‘experience’ – as Marie Claire said when justifying the R30 stipend – enough, when the ‘opportunity’ only benefits a privileged few?
Many people who work in and around Fordsburg come from all parts of the world. It is not strange to hear cleaners, waitresses, cooks, shop assistants etc. saying they come from countries like India, Bangladesh, Zimbabwe and Malawi. But, a majority of those employed there live just above the poverty line and struggle to survive each day.
Fadzai Gonda poses outside her home in Mayfair. She has been working in Fordsburg for over a year and earns a wage that she says is not enough to support her family. Photo: Zimasa Mpemnyama
There is always a buzz on the streets of Fordsburg, Johannesburg, but the buzz is tricky to decipher for an outsider. The cars drive slowly and the residents walk with a quick urgency.
On the other hand, there are the almost invisible service workers who seem to move in the background of a scene they are not meant to occupy. This means that there are loud and quiet laughs in every corner, some comfortable while others are uneasy.
The area is mainly made up of restaurants, grocery stores, factories, textile and clothing shops that employ many foreign nationals living around Fordsburg, Mayfair and the Johannesburg Central Business District (CBD).
Fadzai Gonda and Sazini Mpala are two examples of those workers. They, like many other workers in Fordsburg, are only a small fraction of a bigger picture concerning worker conditions in Fordsburg, and South Africa. The puzzle in Fordsburg is big and complicated. The history of the place is still intricately intertwined with our present.
One of the busiest streets in Fordsburg is Mint Road. Mannequins with brightly coloured Muslim clothing and restaurant signs showing hot plates of food fill the pavements.
A couple of blocks down from Mint Road there is a bakery and pastry shop. At the front of the store, on either side of the door, there are two gas stoves, one with bubbling oil and the other with assorted desserts and pastries.
Long hours, long days
Mpala, who works in the bakery shop, is from Zimbabwe and has been living in South Africa for over 10 years. Standing behind one of the gas stoves, she casually puts raw samoosa dough into the boiling oil. She is sweating slightly and her torn shoes are testament to her long hours of standing.
“I start work at 8am and finish at 7pm, six days a week. I only rest on Tuesdays,” says Mpala. While most people would cringe at the notion of only resting one day a week, she says she is used to it; after all, she has been doing it for almost nine years.
When Mpala arrives in the morning she cleans and sweeps the store. She then starts frying and preparing the pastries and sweets. From the moment she starts preparing the food from her stall at around 8.30 or 9am, customers start buying and she has to serve them. Mpala says she spends most of her days on her feet, only sitting down for short intervals.
“You know, young kids the age of my children come here and talk in a bad language to us, and we can’t do anything about it,” she says.
Mpala is 42 years old and has four children, aged three, seven, 14 and 18, who all live in Zimbabwe with her mother-in-law. “I feel heartbroken every time I have to leave my children behind, but I have no choice,” says Mpala.
She and her husband rent a room in a three-bedroom flat in Bertrams, Johannesburg, with two other families.
The flat she stays in is one of the half-renovated flats typical of the Johannesburg CBD, painted with bright greens and reds on the outside, but with rusted plumbing and cracked walls covered in paint on the inside.
The building next to hers is covered in soot, it was probably bright and white in its heyday. The streets are much cleaner and quieter than the rest of the CBD though.
A double bed, with a brown headboard, sits on one side of their bedroom, which also functions as a lounge. On the other side sits a chest of drawers with a black 54cm television on top. Behind the bedroom door is a calendar with the 25th of December circled.
The 25th is circled because she is counting down the days till she can go home to see her children. “I always go home on Christmas. Even though I don’t have much to give my kids, I always try my best to bring them some stuff. You know, clothes and sweet things,” she smiles.
Gonda, who is exactly 10 years younger than Mpala, faces the same dilemma each year. She says she tries to go home every year but sometimes feels embarrassed because she can’t give a lot to her ailing mother and her two daughters.
Fadzai Gonda outside her house while she prepares supper for herself and her boyfriend. Photo: Zimasa Mpemnyama
She says life in South Africa has been difficult. “Where I work now, I only get paid R450 per week. We get paid in cash so the money just finishes in your hands, just like that,” says Gonda.
Gonda is loud when she speaks and has a charismatic character. She laughs frequently, even laughing at herself sometimes. She smiles even when she tells the story of the degrading way they get searched every night when they leave work.
“When the shop is closed for the day, we all go to the back, strip to our underwear and get searched by a Muslim lady who works at the store.”
When asked how she feels about this, she says: “I absolutely hate it. It means that they really don’t trust us.”
Gonda lives in Mayfair with her boyfriend and has been in South Africa since 2009. “After 2008 I decided to leave my home country [Zimbabwe],” she says, referring to the violence that erupted in Zimbabwe after the 2008 elections.
The economy of the country fell dismally after that and many Zimbabweans left the country.
Although she has been working in South Africa for close to six years, Gonda will only be getting her official work permit in November. This means she cannot find a permanent job. She says the money she gets paid is so little that she was forced to find a second job, cleaning and washing clothes in a flat in Mayfair.
Work that is uncertain
In Fordsburg, shops of various sizes employ anything from one to 10 employees. While some shop owners choose to employ their siblings and family members, most of the others employ legal and illegal foreign nationals.
Most work around Fordsburg is what labour experts classify as precarious work.
Bandile Ngidi is a master’s student at Wits University and researcher for the National Minimum Wage Research Initiative. He is also one of the directors of Rethink Africa. Ngidi says: “Precarious work is work that is temporary, short term, they don’t have fixed contracts, it’s insecure and they have very poor working conditions.”
Ngidi refers to the Basic Conditions of Employment Act (BCEA) that is meant to, but not always does, protect some of the most vulnerable workers in the formal and informal economy.
“We have a lot of legislation that is meant to protect workers but what is missing is this funny concept called political will,” says Ngidi.
Fordsburg is historically a site of informal labour.
Bandile Ngidi, a minimum wage researcher at Wits University reading in his office. Photo: Zimasa Mpemnyama
The Fordsburg and Mayfair areas formed part of the original Langlaagte farm where gold was first discovered in Johannesburg in the mid-19th century.
Fordsburg was named after Lewis P Ford, a private developer who, along with Julius Jeppe Senior, were the first developers to build around the gold-rich piece of land in 1888.
From the onset the area was designated for poor, working-class communities looking for work in the mining area. There was an area specially earmarked for Indians, coloureds, black and white people.
Those who specifically worked in the mines, both black and white men, chose to buy stalls in the Fordsburg area because it was close to the gold mines. The area soon became congested and racially diverse.
With an increasingly multi-cultural population, Fordsburg soon became a vibrant space for commercial shopping enterprises. Mint and Albertina Sisulu roads are still shopping hubs where many buy, work and play.
This legacy, of Fordsburg being a space for the poor and the working class, has continued, but in recent years the power dynamic has changed. Those who were historically employees are now employers.
What the law says
The Basic Conditions of Employment Act stipulates the law for acceptable working conditions for all South Africans in the formal and informal economy.
According to the Act, “an employer must give an employee who works continuously for more than five hours a meal interval of at least one continuous hour”.
It also stipulates: “An employer may not require or permit an employee to work more than 45 hours in any week and … eight hours in any day if the employee works on more than five days in a week.”
Gonda says this never happens at her workplace: “Our lunch break is 30 minutes and we are not allowed to go out. You have to eat inside the shop.”
Mpala shares these sentiments, saying that she has no formal lunch break: “I only eat when there are no customers. If the customers keep coming, I can stand the whole day without taking any breaks.”
‘Mina I can get fired any day, any time’
Ngidi says a huge portion of the South African economy is made up of individuals who work in the informal sector, earning wages that are barely enough to live a healthy lifestyle.
“The wages that many get, even after long strenuous hours of work, are hardly enough for a balanced diet.”
Speaking about the trend of low wages in most informal sectors, Ngidi says: “South Africa’s labour market is such that … the apartheid wage structure is roughly still intact but also we’ve got very high levels of poverty and inequality and a low social security system.”
He says: “What is driving our very low job growth is temporary work, casualisation.”
Fadzai Gonda outside the one-roomed house she shares with her boyfriend, Wiz Yusuf, in Mayfair. Photo: Zimasa Mpemnyama
Ngidi says employers can sometimes get away with gross exploitation, especially of workers who are illegal or uneducated.
Within the labour sector, a broader discussion, spearheaded by trade unions, about a standard minimum wage has been going on for a number of years. Tied to these discussions are questions of what it means to live above the poverty line and how the huge inequality gap in South Africa can be combated using a minimum wage.
Ngidi cites some international countries as examples that can be used to chart a way forward for these discussions. He mentions countries like Germany, Australia, France and Brazil that have recently implemented a minimum wage system.
South Africa is one of 186 countries that are part of the International Labour Organisation (ILO) which is a United Nations (UN) agency meant to combat worker exploitation and create a unified working environment the world over.
“Out of all the countries in the ILO, almost 90% of them have a minimum wage and South Africa is not one of those countries,” Ngidi says.
Ngidi says there are other elements and factors that are being considered in trying to figure out what the national minimum wage will be. These include the number of dependants an individual has.
“There is no answer to that question yet but … the local food poverty line is calculated by looking at how much it costs to buy a local diet that gives you 2200 calories.”
A diet of 2200 calories is estimated as enough energy and nutrition to sustain an adult per day.
Ngidi also says that one of the reasons exploitation is rampant in many informal industries is because workers are unable to organise themselves due to extremely long working hours that make it physically impossible for them to meet as a collective.
When asked whether she has ever considered joining a trade union or aligning herself with an organisation that protects worker rights, Mpala exclaims loudly in Ndebele, her home language: “Yhuuuuuuuuuu, do you want me to lose my job?
“If lababantu [these people] could see me talking to you now I would get fired. Mina, I can get fired any day, any time and nothing can happen,” Mpala says.
And that is the story of many workers in Fordsburg, and in South Africa. They walk on tiptoes hoping not to offend their only source of income.
Like Mpala’s worn-out shoes, they have no option but to carry on just another day.
FEATURED IMAGE: Fadzai Gonda poses outside her home in Mayfair. She has been working in Fordsburg for over a year and earns a wage that she says is not enough to support her family. Photo: Zimasa Mpemnyama
The University of KwaZulu Natal (UKZN) has been riddled with protests in recent years. The reasons for the protests vary from poor accommodation, low staff salary increases and increasing student fees, but the main reason behind most protest action has been uncertainty around the National Student Financial Aid Scheme (NSFAS), which has been a concern on campuses around the country. The timeline below takes a look at the protests that have occurred at UKZN’s different campuses over the past 15 years.
2000:
When it was still called the University of Durban in the Westville campus, a 23 year old student, Michael Makhabane was shot dead during a chaotic strike at the University premises. Rubber bullets had been fired by police but Makhabane was shot with live ammunition from a shotgun. The students were protesting against the de-registration of more than 500 students who could not afford to pay their fees.
2006:
In 2006, workers at the university backed by a number of worker unions and students, protested low worker wages and “sub-inflationary wage increases of the general staff while senior management were given bonuses.” The workers, were also protesting the increasing corporate nature of the university. The strike went on for two weeks, before workers and management reached an agreement.
2007:
Two student leaders were arrested during a strike in the UKZN Westville campus after a strike that focused on the lack of transport between the university campus and the Durban CBD and dilapidated and inadequate accommodation on the Westville and Pietermaritzburg campuses.
2010:
During the year of the soccer world cup, grievances surrounding poor accommodation and transport services at the University continued. Thanduxolo Sabelo, the SRC president at the time said, “There were issues over accommodation at some campuses because they don’t have proper facilities. About 200 students also applied for financial aid, but they have not received it. There were also complaints over the high prices of cafeteria food.”
2012:
This year, the University closed it’s doors after students pelted rocks and burned tyres on the campus. As student complaints continued, the University hardened its hand in disciplining ‘dissident’ students.
2015:
The recent strikes at the University have become more violent. The funding and financial aid issue, which affects mostly poor black students, has been at the centre of the protests this year as well.
The #IAmStellenbosch campaign, where students of different races at Stellenbosch University took pictures with messages meant to “breakdown perceived social barriers”, received harsh criticism from Black Twitter last Friday.
HARSH REBUTTALS: Black students at the University of Stellenbosch responded harshly to the recent social media campaign #IAmStellenbosch. Photo:Twitter/@_Kwenama
On Wednesday, September 23 students who call themselves, I Am Stellenbosch posted pictures of students with messages about their identities on their Facebook page with the hashtag, #IAmStellenbosch.
Black Twitter soon took notice of the hashtag and pictures, and quickly challenged and changed the hashtag to #IAmNotStellenbosch.
While some of the messages in the original hashtag focused on celebrating the rainbow nation and different cultural identities in South Africa, Black Twitter problematised the images and ideas carried by the images, with one twitter user saying, “There are no “Born frees” in SA that term suggests that #Apartheid had no residual effect #IAmNotStellenbosch.”
The responses by Black Twitter claimed that the I Am Stellenbosch messages were “tone deaf” and had no understanding of white privilege and institutional racism,
– What we are dealing with are centuries of gross & complex oppression compressed into a 21 year era called “freedom”. #IAmNotStellenbosch
– This idea that structural racism is a myth just because universities are dominated by born-frees must also die. #iamnotstellenbosch — Nywe Nywe Nywe (@SuburbanZulu) September 26, 2015
The Open Stellenbosch movement released a statement condemning #IAmStellenbosch. In the statement they say, “we can reasonably conclude that the university actively creates an enabling environment for the intellectual vacuity which results in such racist tropes as #whereisthelove and #IAmStellenbosch.” While the Twitter campaign was going on, students on the campus engaged in a peaceful protest, meant to showcase the negative side of black student’s experiences at the university,
Below is the full judgement handed down by Judge Motsamai Makume in the urgent interdict that was filed by Wits EFF against the University. In the judgement, Judge Makume said “What makes this matter urgent is the fact that Third to Eighth Applicants are being excluded from all activities inclusive of their right to participate in education activities separate from their participation as members of the Second Applicant. This in my view is a serious violation of a right enshrined in the Bill of Rights namely the right to education.”
Decolonising Wits is a documentary that was filmed last year at Wits by independent filmmaker Aryan Kaganof. In the documentary he follows Wits EFF students as they navigate their way through student politics and questions of black alienation at the university.
THE REVOLUTION WILL BE TELEVISED: Decolonising Wits follows a group of students who raise a number of concerns regarding matters of racial transformation at Wits. Photo: Aryan Kaganof/Kagablog
A year has passed since the filming of the documentary, Decolonising Wits by South African filmmaker Aryan Kaganof. It was filmed around the time of the SRC elections at Wits, and the hot debate at the time was the residence admissions policy.
One of the first scenes is of a passionate Wits Economic Freedom Fighter’s (EFF) Chairperson Vuyani Pambo surrounded by a group of students, speaking in an almost preacher-like tone, “But it is not only about us, we are creating an epoch here!” This sets the tone for the film.
In the documentary, Kaganof follows a group of Wits (EFF) members as they navigate through the messy conundrum of student politics and questions of black alienation at historically white institutions. We see students from different political parties – EFF, Progressive Youth Alliance (PYA) and Project W, fighting amongst each other, and then working together to “fight” management.
Next we see students discussing the prioritisation of white students at Wits. We see Wits EFF members sombrely singing the well-known struggle song – Senzeni Na? while one of the members says, “Comrades, we must never celebrate being at Wits, and think that you are a better Black. You must never celebrate assimilation comrades.”
Later Pambo says, “I’m saying for the mere fact that there is no consequence for messing around or playing with a black body, racism is perpetuated… I want to be able to speak my mind without having to reference or align myself to whiteness.”
A prominent theme in the documentary is the plight of black service workers at Wits. The students speak about the poor treatment of workers, highlighting the segregation of service worker toilets as a signal of Wits’ disinterest in creating a holistically fair environment.
“The explosion will not happen today. It is too soon”
Extracts from Frantz Fanon’s influential books The Wretched of the Earth and Black Skin, White Masks, are generously sprinkled throughout the documentary. The most quoted chapter though is, Concerning Violence, a chapter from The Wretched of the Earth which has caused much contention and debate around academic circles about what Fanon meant by “revolutionary violence.”
The lines “The explosion will not happen today. It is too soon… ” from the introduction of Black Skin, White Masks are repeated throughout the film, Kaganof seems to be alluding to the nascent anger bubbling under in South Africa. An anger that is infused with militant and revolutionary rhetoric.
A short appearance by former EFF MP Andile Mngxitama brings home the message of black assimilation in white institutions.
Mngxitama speaks to a point also raised by Panashe Chigumadzi at the Ruth First Memorial Lecture last Monday. He says, “Over the years black people have come to understand that to be civil, to be acceptable, to make progress within the system you cannot raise the black question. We are policing ourselves very well.”
Decolonising Wits should not be viewed as a formulaic documentary with a beginning, middle and an end. It should rather be viewed as an important piece of history. A living archive.
The film cannot be explained, but should rather be experienced. It documents a moment when students of the radical tradition are at the forefront of racial discussions around the country. At the forefront of what others would call ‘transformation’.
Kaganof, a white male, moves as if wearing an invisible cloak between the majority black students. The same Black students that have centred their experiences of blackness at the core of their political discourse. It begs the question, who can document the black struggle?
“Let’s face it. I am a marked woman, but not everybody knows my name… I describe a locus of confounded identities, a meeting ground of investments and privations in the national treasury of rhetorical wealth. My country needs me, and if I were not here, I would have to be invented.” – Hortense J. Spillers
I was 18-years-old when my mother passed away. It was a Saturday morning and I was woken up by a call from my sister telling me to come home immediately. I’ll never forget my sister’s quivering voice. I’ll never forget the somber faces of the people gathered in our living room as I walked in. Life has been like an incomplete puzzle ever since that day – and I am not sure if it will ever be complete again.
My mother was the first feminist I knew – although the word never existed in her vocabulary. Her life story is one that is fraught with disappointment, heartache and struggle, like most black women of her generation. Her life was never her own.
Even so, she resisted stereotypes associated with motherhood, caring for her children in often unexpected ways, but always in the best way she knew how. She resisted stereotypes associated with womanhood and femininity. She was not ‘fragile’ nor was she ‘emotional’. In fact she was physically strong, and did most of the ‘handy’ work at home.
But besides all of that, the most admirable thing about her was that she was completely comfortable in her own skin. Her pitch black natural hair, the loose clothes, her loud laughter, and her tsotsi-taal which would be whipped out at the most unexpected moments! She was genuinely herself, and she taught me that accepting myself the way I was, was the only way to begin the path towards freedom.
Feminist Friendships Rule
As I continue trying to come to terms with her absence, my friendships with women have been at the centre of my healing. And I can honestly say that feminism (black feminism to be exact) and feminist politics have helped me in finding and building these friendships with women of different ages, sexualities and religions.
Through my feminist friendships, I have shared moments with women that have understood me (and my pain) even before I have spoken. The compassion, love, space and understanding I have received from women whom I have bonded with (in the workplace and in social spaces), has given me strength in times of weakness, assurance in times of doubt, and confidence in times of self-hatred.
Friendships I have had with women over the years have allowed me to reflect on my own ideas of blackness and womanhood. They have allowed me to see that feminism is about more than just one way of ‘being’. That it is essentially about justice. And that it is about fighting for, and attaining freedom.
Certain shared experiences that I have had with black women have created a solidarity that acknowledges and understands the social and historical contexts of black womanhood. I have been understood by black women. I have been heard by black women.
I am friends with fiercely intelligent women that have kept me intellectually engaged. I am friends with women who disrupt narrow-minded ideas of femininity. I am friends with women who fight, both politically and physically, to have their voices heard.
I have cried for and with these women in times of trauma. I have fought with them when we have disagreed. I have sung with them – emotionally at rallies and euphorically in clubs and beer halls!
We have supported each other and cried on each other’s shoulders when no one else was willing to carry our burdens with us.
So, to my mother – the first feminist I ever knew, and to my female friends who have taught me what feminism is and could be, I thank you.
Members of the Gauteng region EFF trashed the tent of the End Times Ministries church in Shoshanguve, Pretoria. The Pastor has been feeding grass, hair, snakes, and rats to his congregants.
The EFF in the Gauteng region dismantled and allegedly burnt down the church of a pastor who has been photographed and filmed feeding his congregation snakes and rats.
“Fighters must not back off from this honorable task aimed at ensuring that the mischievous impostor-pastor gets a taste of his own medicine, literally.” Mandisa Mashego, Acting Chairperson of the Gauteng EFF said in a statement last Friday.
ANN7 captured images and videos of people dressed up in EFF regalia, tearing down the church tent and burning it on the street.
Watch ANN7’s full news report here:
https://www.youtube.com/watch?v=uRZo_YLMSUs#t=112
The pastor, Penuel Mnguni of the End Times Ministries has been on the news recently for performing “miracles”, like walking on top of people, riding his congregants like horses, and making them eat grass. The self proclaim prophet was arrested and later released on bail last month for animal cruelty, but the charges were withdrawn due to lack of evidence.
But despite all of the controversy, his church members still support him fully, with one man commenting below a sermon posted on the End Times Disciples Ministries page saying, “my advice to you is that,continue with the work of God,continue to glorify God the father,Jesus said,”if the world hates you,know that it hated me first”,God will protect you,but to those that touches you must remember this: “Do not touch my annointed”.”
The EFF National Spokesperson, Mbuyiseni Ndlozi took to his Facebook page to explain the rationale behind the act,
While others on twitter were not so impressed, like comedian Loyiso Gola:
But the EFF can’t just vandalize peoples’ place of worship.
Fellow musicians and friends of the late drummer and producer, Sisa Sopazi, gathered at The Orbit jazz club in Braamfontein last Saturday to pay tribute to the multi-talented musician.
“Only the greatest of musicians could get such a remarkable send-off,” a friend whispers to me as we watch Lindiwe Maxolo singing dexterously at The Orbit, last Saturday.
Many in the South African music scene knew him as Mr Funk Daddy. Sisa Sopazi, a 35 year old Eastern Cape born drummer, composer and producer passed away suddenly in June earlier this year, leaving fellow musicians, friends and family devastated, “He has left a void that will never be filled,” pianist Nduduzo Makhathini told The Herald newspaper.
The best way to celebrate the life of a fierce musician, is to assemble others like him to cast in stone his memory through music. The Sisa Sopazi tribute and fundraiser concert did just that. The day of the concert, 08 August, was meant to be the date Sopazi would perform new compositions from his upcoming second album, at The Orbit.
Trumpeter, Mandla Mlangeni delivered an emotional performance in memory of Sisa Sopazi at The Orbit last Saturday. Photo: Zimasa Mpemnyama
Apart from his own compositions and musical work, Sopazi worked closely with many musicians, including Thandiswa Mazwai, featuring as the drummer and assistant producer of her second album Ibokwe. An experience Sopazi said was “always overwhelming because she’s a very talented singer & very creative.”
To honor the multi-talented and well recognized musician, songs from Sopazi’s debut album, Images and Figures – which was nominated for Best Jazz Album in the 2014 South Africa Music Awards (SAMA), were performed by the Lindiwe Maxolo Quintet and the H3 ensemble, along with specials guests whom were Sopazi’s friends and fellow musicians.
The musicians played Sopazi’s compositions like Ekomani, You Are and Nomthandazo, with compassion, depth and creativity – all qualities Sopazi was known to embody.
The young and talented Linda Sikhakhane blew his tenor saxophone like it was his last time, accompanied by his fellow band mates, Sthembiso Bhengu (who also played in Sopazi’s band, Sisa Sopazi Quartet) on the trumpet and Senzo Mzimela on trombone.
The animated drummer Sphiwe Shiburu and double bassist Thembinkosi Mavimbela gave the sound a warm jazz base, with the dapper Jacob Thomo on piano, delicately stroking his keys.
Double bassist, Thembinkosi Mavimbela playing tunes from Sisa Sopazi’s debut album, Images and Figures at the Orbit. Photo: Zimasa Mpemnyama
Guest performers included pianist and vocalist Yonela Mnana whose bluesy voice was coarse yet sincere and emotionally charged, legendary double bassist Lex Futshane, vocalist Titi Luzipho and bassist Banda Banda amongst others.
The highlight of the night was the bursting drums of Ayanda Sikade, and the wailing trumpet of Mandla Mlangeni. They created an atmosphere which was not somber but commemorative. Watch their full performance below:
Mnana finished off his performance of You Are by saying, “You know Sisa, Sisa was Mr Funk hey. I think he would really appreciate this.” Which goes to show that the artists were not mourning the death of Sopazi, but instead were celebrating his life. Celebrating his enormous contribution to the South African music scene.
Proceeds from the concert will be given to Sopazi’s family.
No student can say they have never had noodles before. Below is a list of 4 ways you can freshen up your noodle game.
CHICKEN ALA NOODLE: A quick and easy way to move from ‘instant noodles’ to a ‘meal’. Photo: Sibongile Machika
Noodles are the staple food for most students. Even though they might not be the healthiest option out there, they are quick, easy to make, cheap, and are the go-to food for students during exams. We used a cheap, 3-minute-noodle, found at a local Braamfontein supermarket for all the recipes as they are one of the most affordable brands on the market.
Crack-A-Snack: Dry noodles
Ingredients:
1 packet Instant noodles
Method:
It’s really simple. If you can’t do it, you probably shouldn’t be at a university. Break noodles into small pieces and add noodle ‘spice’ if you wish. Eat. Done.
Chicken ala Noodle
Ingredients:
1 Chicken breast
¼ each chopped green, red and yellow pepper
¼ chopped onion
1 packet Instant noodles
Oil
Method:
If you are as lazy as most students then this recipe is for you. You can have it with chicken on Monday, replace the chicken with sausage on Tuesday, and have it with chicken livers on Wednesday. See?
Fry onions and peppers until soft (don’t burn them – it defeats the purpose). Add chicken strips, salt, black pepper and chicken spice.
On the side, make your instant noodles. Serve stir fry on top noodles.
Russian noodles
Ingredients:
1 canned tomatoes
1 Russian (can replace with two viennas)
¼ each chopped green, red and yellow pepper
Black pepper
1 teaspoon sugar
1 packet Instant noodles
Method:
No, this recipe is not only meant for people from Russia, and no, there is no vodka involved.
Fry onions and peppers until soft. Add sliced Russians until soft. Add canned tomatoes and a teaspoon of sugar and simmer. Add tomato Russian mix to the prepared noodles. Mix well and serve.
Tuna-mayo noodles
Ingredients:
1 can tuna
¼ each chopped green, red and yellow pepper
Salt and pepper
Mayonnaise
1 packet instant noodles
Method:
This recipe is probably as easy as the cracking noodles in the first recipe but really tasty. Just chop this, chop that, and you are done – not rocket science.
Drain tuna (use tuna in water rather than tuna in oil – it’s healthier at least before you add the mayonaise). Add mayonnaise, salt and pepper, and peppers to the tuna. Add the tuna mix to prepared noodles and mix well.
The Muffinz new album, Do What You Love was released almost two months ago and is a mix of jazz, soul, reggae and hip hop. The messages in the album assert a pan-African identity.
DOING WHAT THEY LOVE: (Left to Right) Sifiso Buthelezi, Mthabisi Sibanda, Gregory Mabusela and Simphiwe Kulla of The Muffinz performing songs from their sophomore album, Do What You Love, at the Bannister. Photo: Sibongile Machika
What does a transatlantic sound, sound like?
Is the idea of music that connects the “kings and queens tried on trees in New Orleans?” and “Children of the diaspora” possible?
Whose responsibility is it to make the connections between the blood of young black men spilled in the street and the social responsibility that every human should carry?
The Muffinz are a five piece band based in Johannesburg, who started their music career in 2011, but have been singing for years prior to that.
In their sophomore album, Do What You Love, it seems the band has made a concerted effort to make their sound more rooted in Africa. One can easily imagine hearing Alle Sokou in a market in East Africa, or #Standing! Trippin’ But Not Falling and #Beautiful, Don’t Believe The Fools Who Think You Ain’t in West Africa, or Sobaleka on a traditional South African radio station.
“His voice in the chorus is piercing. He sings from the marrow”
The album was released almost two months ago, but received scant mention from mainstream media.
The band, who consists of, Sifiso “Atomza” Buthelezi, Simphiwe “Simz” Kulla, Karabo “Skabz” Moeketsi, Mthabisi “Mthae” Sibanda and Gregory “Keke” Mabusela, crafted their sound while studying at the University of Johannesburg, one jam session at a time.
No histrionics, just music
The band is made up of four guitarists and a drummer and all the members contribute to the vocals. They all bring different elements to the music and have literally mastered harmonies. There are no histrionics, just guitars, drums, and voices.
Keke – the drummer, sings like he is speaking to the gods. His voice has a warm texture. In the song Ngwana Te, which features the legendary Zimbabwean musician, Oliver Mtukudzi, Keke’s voice literally gives one goosebumps. He transitions through intricate high and low notes with ease. Keke’s voice comes out shining on this album – blending well with the African theme of the songs.
On the other hand, Atomza’s voice is delicate. Careful. Precious. It takes heavy subjects and soothes them out. Sobaleka speaks of running away from hunger, running towards the sun. In the song, they highlight their disappointment with “our leaders” who “promised us a better life” but are failing to deliver. It’s a call for freedom. In the song, Atomza’s voice comes from a place of pain. Unlike in Do What You Love, where his voice is light, here, it is heavy and serious. His voice in the chorus is piercing. He sings from the marrow.
The album has a jazzy, afro-soul sound, with hints of reggae and hip-hop, and the band moves between these sounds with ease.
Crafting a pan-African sound
A wave of pan-Africanism and black consciousness has hit campuses around the country. Young people are being more assertive about their identity. Their blackness. Though this wave is still at its infancy – still needing to be nurtured and groomed, it functions as a beacon of hope for those who wish to see a more Afro-centric South Africa.
South Africa’s current social situation – high rates of unemployment and crime resulting from structural economic and racial inequalities, is one that cannot and should not be ignored by artists. And in a musical environment where glossy appearances sometimes subsumes real art and talent, the Muffinz have chosen to take the harder, rockier route. This for me, is what separates artists from entertainers. The Muffinz will withstand the test of time, not only because they are talented, but because they respect the art of making music.
Societal expectations and experiences can often place pressure on people’s relationships. With Valentine’s Day coming up we have asked individuals questions about their views on certain relationship dynamics especially when it comes to the most anticipated day of the year for some lovers, Valentines Day. Viewers shared their beliefs and Siyanda and Katlego talk about […]
